consciousness

#25: Raising Consciousness Through Sound with Alexandre Tannous

So many elements of our human experience affect our consciousness, including sound. Classical music, indigenous forms of drumming, African desert blues, or the mere sound of silence produce different feelings and thoughts. It can shape our inner life in significant ways — in fact, awareness around how we consume sound shapes the way we create meaning and how we live our life.

Alexandre Tannous has been active as a musician, educator, composer, and an ethnomusicologist. For the past 13 years he has been researching the therapeutic and esoteric properties of sound. He has developed a protocol he calls “Sound Meditation” which uses specific sounds to help people tap into the self-healing capacities that we all possess. We discuss Gnosticism, the physics of sound, and how music is weaponized and used to hijack consciousness for religious and capitalistic agendas. Alexandre holds a Bachelor of Music in Theory and Composition, a Master of Arts degree in Music Education as well as a Master of Arts and a Master of Philosophy degrees in Ethnomusicology from Columbia University. His works are frequently performed in the United States, Europe, and in Asia. He currently works as a sound therapist, researcher and educator. 

Highlights:

  • How Sound Hijacks Consciousness
  • Therapeutic Properties of Sound
  • How to Incorporate Sound into Your Spiritual Practice

Resources:

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Poem Inspired by This Episode

Full Transcript

Adrian:

Welcome to the show.

Alexandre :

Thank you. Very good to be here.

Adrian:

Yeah, maybe a good place to start… just give us a bit of a background of how you first fell in love with all these subjects that you’re so passionate about. Sound and consciousness. And all the things that you’re involved in.

Alexandre:

Yeah. Well, ever since I was a teenager I was attracted to esoteric knowledge, occult knowledge. And I have to define occult here because most people think automatically of evil and dark staff. No, not necessarily. Occult is simply the hidden that which is around but hidden in a way because people don’t have the right tools to perceive and understand it. And interested in meditation and eastern philosophies and the psyche and why the human experience is going on and so on and so forth. And one thing will always lead to another. And, but the most important element here is curiosity. I’ve always had the curiosity to know things. I didn’t know that they’re there to be known. Uh, of course it’s a long and tricky journey, treacherous sometimes. It’s part of the learning process. Uh, making mistakes is important that these mistakes should be perceived as a stepping stone toward betterment and deeper understanding, realizations and, seeking the truth. Yeah. And this grew over the years and still growing. I’m still a student of variety of different things that most people don’t give attention to. The things that informed me a lot and have been really fascinating for me are certain fields such as hermeticism, the knowledge of Hermes Trismegistus. Gnosticism, the body of knowledge that the Gnostics, those who sought Gnosis experiential knowledge. Nonintellectual knowledge. Embodied knowledge. Knowledge that come out of experience. That’s really important because, um, it also appears in other cultures, ancient cultures and systems. The Gnostics were the people who lived around the time of Christ, um, and sought knowledge. The prototype Gnostics were the scenes. But it’s also something talked about in Kabbalah, Da’ath, is intuitive knowledge as opposed to Yeda, learned intellectual knowledge. And Jnana in Hinduism and Rigpa in Tibetan Buddhism and so on. Other subjects I was interested in and still interested, theosophy the school of Madame Blavatsky. Anthroposophy, the school of Rudolph Steiner, even though he started as an Anthroposophist. Eastern philosophies as well especially specific schools, for example, the Vedanta schools in Hinduism and Dzogchen in Tibetan Buddhism and other esoteric and called philosophies and practices. And Rosicrucianism as well and certain secret societies. Although these have been, or it seems for the most part that they’d been hijacked by other entities and derailed because the fight at the end is about knowledge. Knowledge is the ultimate power. And then absence of knowledge is the absence of power. And as humans wake up, they realize the level of deception and trickery and corruption that’s going on on all levels, especially political and religious, just the usual hypocrisy that’s part of the human condition. And they’re waking up because they’re gaining this knowledge and this knowledge belongs to people and the knowledge went underground, it was preserved in a lot of these fields that I mentioned, but it was preserved up into a point where consciousness is ready to handle this knowledge and people are aware. And I think this is the time where this knowledge is coming back little by little but you need people to be less distracted and to pay attention to it instead of pop culture and stupid media that’s trying to frighten people and to create the inner instability because the manipulation is through entrainment. We can talk about entrainment later on. Yeah. So the search is still going. I love what I explore and it’s now became part of my life’s work. Um, I quit the things I used to do. I’m trained in music. Four degrees over 12 years. I wore different hats when it came to music. Making I studied composition and conducting performance music, education, ethnomusicology. But now I focus all my efforts to do sound research and scientific studies and fieldwork. And I work as a sound therapist, bringing this knowledge to people where one is being awakened from within. One experiences different non ordinary states of consciousness to understand the self. And meditation, contemplation, mindfulness also go hand and hand with working with sound. Yeah.

Thal:

You know, of course, it’s amazing. Your interests are so varied. But kind of two questions come to mind as you were talking. First, you know, when you’re talking about the esoteric knowledge, sort of the experiential knowledge, it’s like hidden in plain sight and as you said, there are a lot of distractions, I guess. I don’t know if we can answer it or I’m just thinking about like what holds us back? Sort of peeling away the layers of the veil. What is it essentially that’s holding back people, you know? Like I know I’m thinking about fear, but I would like to hear your thoughts around that. That’s one question. And the other one is, um, you know, the fact that you are so multifaceted and interested in all these different types of knowledge. What early experiences in your life, was there a certain moment or like an insight that came to you at a young age or an experience that you’d like to share that sort of initiated you in a way?

Alexandre :

Yeah. Um, so yes, fear is the number one element that holds people back. Um, but also fear manifests in various ways. There’s some reticence and some holding back in us realizing who we are ever since the quote unquote fall out of Eden, whatever that story is really about. Where humanity, the human being lost the God, the connection to God, God within, not God outside. I completely disagree with the Abrahamic understanding of the divine. There is no divine outside. It’s a trick. So there’s something within us that does not want us to realize who we are. There is a fear. There is hesitation, but there’s also attachment to the material world. Um, in Hinduism and Buddhism, they talk about Maya, which is the state of infatuation with the material world, with the changing world. And um, we lost who we are in the dream. It’s very important to start to create an analogy here. A dream is like this reality when we fall asleep, for the first few moments we are aware that we are falling asleep and we starting to dream. And some people can control that by doing lucid dreaming on demand. It happens to every person let’s say the person wakes up in the middle of the night, then they go to the bathroom and if they stay latched on that dream, they can hop back on it and continue it. But in the first few moments, few seconds or a minute or two, they’re aware that they’re dreaming. But then as they go on, they lose the self in the dream. They lose who’s having the dream. They lose the fact that this is a dream and it’s not consensual reality and they’re not aware of to what extent and how this dream replaces completely consensual reality up until they wake up again. Whether to go to the bathroom again or to wake up in the morning. And then they realize, oh, that was a dream. This is consensual reality. This reality seems to be working in a similar way where, um, we don’t really understand what reality is. We don’t understand how the psyche, the mind, can create reality, that is, uh, similar to the stream and sometimes could be even more powerful than the dream itself. And, um, when people do Shamanic experiences and take psychedelics, exactly the same process happens, is that they live through a dream, the visionary state that is, that can have an aspect that makes it seem more real than reality itself. So this requires some attention. How can this happen? What is reality? So we become deeply engaged in the dream and invested in, especially when we take our emotions, feelings, and thoughts seriously. And this is where the suffering comes from, is that we’re taking things too seriously. People who are experiencing depression or severe anxiety or PTSD, there’s a different flow of chemicals that happen in their body and that becomes the new trip. And there will be great attachment to the new trip, if we can call it, which is, well I should preface here that feelings, emotions and thoughts and sensations all are induced by chemicals and endogenous chemicals that are secreted in the body. And we run on chemicals. It’s really the human experiences is a human trip and all we do is change it. So we can become addicted to certain things. And that’s why you find a lot of people who are angry all the time. They don’t enjoy being in group and they’re attached to being angry or being sad or feeling self-loathing and so on because of the attachment to the chemicals that their bodies secreted. So the chemicals in the way we invest our energy and we pursue them, that ends up by creating form of reality. And uh, we become attached to that. And that’s the only thing we know and we tend to shy away from that which we don’t know. So if you consider all of these things, then uh, you realize to what extent it’s easy to perpetuate this sense of loss of the connection to the divine that’s within and carry on with life as it’s being fabricated through form of entrainment. Entrainment is when we’re playing music and music starts to affect us and we start to move and sync with it even when we’re not dancing. Entrainment is when people watch a film. And the music in the film is affecting people’s reception to the visuals and the dialogue. It’s very, very important. I wrote for film music and I know how important that is. And also in commercials. Why? Because it changes the inner processes, the brainwave cycles, the heart rate variability, the subtle energy and every aspect of being. Sound, music is immensely powerful when it comes to entrainment because you’re dealing with physics. And the universe is ruled by the laws of physics. We don’t give so much attention to the extent in which consciousness is ruled by the laws of acoustics, a specific branch in physics that deals with the study of sound and vibration. And that’s why within sound and music and all sorts of ceremonies, whether they’re religious, Shamanic, traditional, spiritual, mystical fields and so on and so forth. So we can be kept in this dimension and not have to follow to what we came here to do, which is to unravel the nature of being and to understand who we are. That’s something that people used to do in matriarchy. Um, and they understood this complexity that’s within nature. And there was no science back then. There was natural philosophy. Schools of natural philosophy, which science came out from that. Science suffered a huge setback, became reductionist, materialistic. And then we lost this connection to understanding the value of the mathematical systems that we use to understand the nature of being Fibonacci Series, fractal geometry, the relevance and the importance of Phi. And the most important one is the harmonic overtones series that has always been associated with the creation of the universe. With the tool which gets you to find what God is and where God is. We can talk about this later. So when you consider all of these things, then we can on a deeper level why we’re so attached to being in this dimension to being in this reality. And especially that’s being perpetuated. There is media and everyone’s trying to sell us something and trying to get us to buy things that we don’t need. Consumerism is big and you know, it’s easy to become addicted to these things. Why? Because of the literal dopamine reward when people buy something and you know. Shopaholics do exists and there’s a reason why they exist. Um, mostly because of altering this human experience. Our actions, feelings and thoughts alter the way the body runs on chemicals and that’s what constitutes reality. So, um, we are afraid of realizing the self. There is a sense of fear, hesitation, but also there’s a sense of manipulation and loss and that’s contributing to this. Now what’s changing in people is that they’re getting more and more clues and there’s something growing within us that is creating this more serious than ever a paradigm shift, I believe. And it’s, uh, coinciding with things falling apart on political level, religious level. People are losing faith in book religions. People are resorting to archaic revival, you know, Shamanism and traditions and uh, eastern philosophies, meditation, Yoga or working with sound, taking psychedelics and so on and so forth. Uh, I have to say that not all the time is being used in an efficient, thorough and sensible way, but that’s the human condition. You know, it’s not always optimal and, and uh, we can still be manipulated even though we have serious endeavor to achieve these things. Nonetheless, consciousness has the power to circumvent all of that and still gain a higher and higher ground. But one needs thorough attention to the energy that’s being used to the attention to will awareness to curiosity. The totality of the mindset, what we bring to every experience and to pay attention to the phenomenological aspect of the experience.

Because that is at the end what is needed. The individual’s faculty, resources being invested in something that’s going to make a difference. There is cognitive dissonance though that can hold the person back. And for the people listening, if they don’t know what cognitive dissonance they should look at it, which is basically, if someone tells me something that’s so far outside of what I believe in, what I’ve known, uh, even though that’s a more accurate truth or an upgraded version of the truth, I may reject it because it makes me few so threatened. So that’s serious. And these techniques that are used in a weaponized psychology, weaponize anthropology, weaponized sociology, weaponized music, weaponize faith, and all these things that people tend to become interested in are being used against them because of cognitive dissonance and other faculties that are based on ignorance. And what is the ultimate point here? Well, we’ve derailed because we started prioritizing profit over consciousness and that caused us to become attached to money. Money is a symbol of power, a symbol of survival and safety. And when you have cultures that are promoting reptilian brain interaction, that is, they do that because that makes money. And keeping the, keeping people on the couch, watching the news and the reptilian brain, which is the inner most part of the brain that’s responsible for fight or flight and running the body as a machine without the person having to have the awareness to do that. Then the body becomes a slave to the reptilian brain that wants to protect the person and they become addicted to news because they think that the more they watch, the more they’re being informed in keeping themselves safe and money sings well to that. So at the end we ended up by having completely different relationship with the hardware in the body, pardon me for using these terms, but I do that on purpose. So the computer is now not using the entire parts, but focused on specific parts were mostly left hemisphere these days. We rely so much on education and intelligence and less so the imagination, which is what the right hemisphere deal with, um, imagination and inspiration, the feminine side of the brain versus the left brain being the masculine. So we’re mostly running on left brain with a lot of reptilian brain action. And that creates different reality. And this is what’s causing the big fork on the road now where humanity is starting to become split in two halves. And it will become more and more so. In one part, humanity is waking up and resorting to things that really reveal the true nature of the self, of reality, of the divine within. The archaic methods to seek holistic experience, integral discovery, um, and um, you know, pro-organic farming, permaculture and no GMOs and all of the stuff. And then the other part, the other part of the fork in the road is people are going on with the status quo and think that, oh, things are improving because now we have technology and AI is gonna make things much easier and cheaper. And not thinking of the consequences of how much the dehumanization is going to happen in the Trans-humanistic agenda behind all of that. And, um, the, the danger of having AI that you cannot control and it’s going to upgrade itself and design itself. So it’s a very, very, uh, critical time in humanity. Um, and we can go deeper into this if you want at a later point.

The second question, what made me become interested in all of this? Well I grew up in war in Beirut and parents who immigrated to the states. So I lived through a lot of violence and terror and that made me ask questions that you know, a young person would not usually ask from an early age. And to demystify and the nature of suffering and the madness that can, um, affect people and people start to kill each other over either who’s God is more merciful or which way is best to worship that same God. That’s basically why book religions and the denominations and sect within them, whether Protestant and Catholic, Sunni and Shiites and so on and so forth, kill each other. Basically they’re killing each other over who has the better method to worship Jehovah. And the level of fingers go so far that they think that Christians or Muslims like, oh, these Muslims, I mean Christians or Jews think that, uh, let’s say, Allah, the name of God in Islam is a different God. No, it’s not a different God. It’s the same Jehovah God. So there’s a very deep level of ignorance. Basically what’s what I see happening here is that the same old methods is being used but on steroids and rocket boosters because finding God, understanding what God is, where God is is something that we are encoded. Then we need to find that. We came here to understand that. Well that is being used against people and their emotions are involved. And of course then if we have a person who is ignorant enough and passionate enough, of course this person is capable of killing him or herself, uh, blowing up themselves to kill a few people, few innocent people, uh, they come from a good place, but it’s causing terror. So who’s at fault? It’s not the person’s ignorance. I mean ignorance is ignorance. Uh, it’s those who are manipulating these people and fuelling divide because that’s how you bring humanity to it’s knees. Divide and conquer.

Thal:

Yes.

Alexandre:

In any method, whether religious, socio-cultural racial, and sports teams and you know, people kill each other over at the end of certain football games in England for example. Right? Being trampled and hitting and beating each other. So, obsession!

Thal:

It’s such a, like as you’re talking, I’m just, the word paradox keeps coming up. It’s such a paradox. Our human condition. Um, and just, you know, speaking about like your background and I’m just thinking about the Quran. Like there is a verse in the Quran that talks about “Al-‘Ilm Al-Ladunni” which is the experiential knowledge and that that knowledge you can, it’s something that you just is that is just placed in the heart. It’s not an intellectual, quantitative thing. And it’s funny because that same book is used for other interpretations and the more dogmatic like fear based interpretations or whatever. Um, I’m also thinking about like music and sound and the therapeutic aspects of sound, which is, you know, the main part of your work. And similarly, you know, it’s, you know, I’m just going to share this like a lot of the dogmatic interpretations of Islam, some of them have actually said that music is just not allowed at all. Like just avoid music completely, which is insane considering even historically within the Islamic culture, um, you know, there’s someone like Al-Farabi. And there’s the hospitals in Andalusia where the mental health institutions where they were playing music as a, as a form of therapy. So yes, please dig in, go deeper, whatever you’re saying, I’m enjoying it.

Adrian:

And maybe at the same time, if you can share with listeners how, how is sound therapeutic? Like how if someone’s just hearing this for the first time, can you share what’s happening to consciousness and what is sound? Are we talking about instruments and singing? Like there’s, I’m sure there’s a lot of difference in between, you know, within that category.

Alexandre :

Yes. Yeah. Well, this is all stuff I can talk about for the next 10 hours.

Adrian:

Amazing.

Alexandre:

So I’m going to make it succinct and but yet packed with info. So yeah Islam uses music, but it does not call it music. That’s the curious part. And Adhan, the call to prayer, is not considered to be music. Um, and um, well what’s music again? So, um, I can’t tell you why it’s not called music, why it’s considered to be blasphemous to call it music. But, book religions did use music tremendously. And if I may say, this may sound blasphemous to a lot of people, especially religious ones. I don’t mean any offense to anyone. I respect people’s faith but I also know that in this faith they’re being tricked to believe that they’re on the right track where actually not completely so. Well Abrahamic religions Judaism, Christianity and Islam and all the denominations, they do offer wonderful teaching and things that can help humanity. But at the same time, at the end, it’s about hijacking consciousness and misleading people. Whether this came to be out of ignorance, out of deliberate action or both combined, I can’t tell you. There’s evidence of all the above. So music is used to unravel consciousness when you go inside any church, especially Greek Orthodox Church because in Christians, the Greek Orthodox Church use music the best. Why? Byzantine chants that are used in Greek Orthodox church are a mixture of classical Arabic and classical Turkish music. It’s when Constantine invaded Istanbul and became Costantinople book, um, he used the music that was going on around which was Arabic and Turkish and they’re both very similar on the classical level at least. And used as part of the church. When you listen to this music in a secular environment, it gives you an altered state. Why? Because… This is a lot better. I’m going to say it shortly… Because the notes that are being used in the modes, modes are like scales, succession of different notes, have different mathematical ratios between them. They have different frequencies and these frequencies are closer to the tuning of the notes in the harmonic series. We’ll talk about that later. Harmonic series is the blueprint for sound production. Um, and it’s responsible for the tone color or timbre. All harmonic systems come from the harmonic series, the place from where the concept of harmony came up from, which is mathematics at the end. Tt’s considered to be the most sophisticated of all of these intelligences, uh, that, that we measure using mathematics. Pythagoreans told us that it’s not mathematics that created the universe, mathematics is what we use to measure that intelligence. What’s there is fields and phenomena systems and patterns. So talking about Pythagorean knowledge here, the knowledge that Pythagoras brought to Europe and Plato and Aristotle and Socrates were his followers, a little over a hundred years later. In Byzantine chants, and the notes that I use. And similarly also in Quranic chants, adhan, call for prayer, you’re using frequencies that are closer to the tuning of the harmonic series notes, which is the place where harmony came from. And harmony is a concept that exists in mathematics at the end when we listen to music or the harmonic series, when you listen to a gong being played or singing bowls, you’re listening to the audible side of mathematical ratios. The mathematical ratio lays between two notes in the musical interval. If you take C and G, for example, that’s an interval of a fifth because it’s C, D, E, F, G, one, two, three, four, five. It’s a three to two ratio. C to D is a nine to eight ratio and so on, so forth. So harmony is audible mathematics, audible mathematical ratios to be precise. When you create a musical system or a chant that is based on these pure tones, uh, it’s going to alter consciousness, just like a normal sound bath or a sound healing… two terms, I avoid using because they’re gimmicky and they don’t give justice to what is being done here. I like to call it Sound Meditation or some therapy sound journey, whatever it is. Something that would indicate that the individual is doing something. Healing is not happening just like that. So, um, they create transcendental, introspective, euphoric state psychedelic states sometimes. So they alter consciousness. These are the same notes that are being used in church, in Judaism, in Cathedral, in mosques. And if you take this out of context, you have a very powerful use of music that is being used in a specific place along with incense and church bell, which has all overtones and golden mean, golden ratio in iconography, in fractal geometry in the ceiling in the mosque and all of these things that lure people deeper into the faith thinking that God is here. Well these are things that humans looked for and understood in matriarchal period. Matriarchy to me, is not that women were more dominant than men. That’s a caricaturesque understanding of it. It’s basically where people, men and women lived in harmony, in equilibrium with nature, with all living things and they understood the power that nature has to ultimately understand who they are to nature, what is nature to humans and where God is and what God is. This was appropriated by Patriarchy and by book religions. And they were expropriated. We know that the early Christians, which is the Roman Empire really continuing to exist under the guise of Christianity. Again, no blasphemy here to the good believers but this is what it is. Seems like it’s a business that hijacks consciousness by using very powerful tools to lure people into deeper faith thinking that God is here. It’s just the labeling that’s wrong. When you expose someone to these things in a church or any other Holy House on these big book religions, you’re going to get the same thing that you do as if you’re doing it in the cave or out in nature or in any other context because everyone does this except here it’s being done in a specific set and setting and the label is different. So people leave the church, the cathedral, the mosque, the temple, feeling elated. The problem is that someone put it as “this is God here. God is here. Come back again.” You get a repeat customer because we’re programmed to understand who we are through music and unravel the nature of being because of what sound, harmony and music does to every aspect of being. It alters your consciousness. It puts you in elated states through entrainment basically. So there is a trickery here. Is that something that happened through ignorance or deliberate action or both? Again, there’s clear evidence to me that all the above are true and it’s not just ignorance. Um, so, um, so sound is often used in a very particular way to get a specific result. That’s what you do when you create music for commercials or when you go inside a store and you hear a specific music that put this type of the prototype clientele to spend money to be in a good mood, to spend money. If you go to teenage clothing store, you’re going to hear different music, then you go to Jewellery store or so on. That’s functional music. It’s used all the time in commercials, to put people at ease through what? Through form of entrainment so that there can be more in the mood to spend money and to spend more time to feel in the mood, uh, as opposed to when you leave. They leave the store and there’s the hubbub of the city and the noise. And so there’s a level of deception here that’s being used without people knowing that you can go very, very far with this because that’s what a Shamanic experience is about. To give you an example, if you do an experience with a Shaman in any tradition, they’ll give you a plant, usually psychedelic that knocks you off of baseline reality. And with you surrendering, allowing, trusting, accepting, you believe that this Shaman who is a professional who’s job is to hear you using plants, spirit, quote unquote. And using their ancestors and they’re guiding spirits and the power animals. This is all stuff that we in the west talk about and we call the subconscious mind, the collective unconscious, the psyche, you know, and the unconscious, the conscious, all of these things. In the East, they call the Shiva, the Shakti, the Atman, the Brahman. It’s the same thing. So you see how ignorance manifests to a level where it creates different reality to the individual without the person knowing that. Now as the person is going through the Shamanic experience, experiencing that sacrament, whether it’s Ayahuasca or San Pedro or you know, Iboga or mushrooms or Peyote and so on, whatever grows around in the region, um, they receive visions and sound is being played to guide them in the process and the olfactory stimuli is used. Um, so could be Palo Santo or sage or kopa and other, you know, olfactory agents to help the person surrender and let go so that they, they allow the work to happen. But what it is causing here is an unfolding of the nature of consciousness in the visionary state. So a similar version of that happens in church when the priest gives you a wafer or sacrament, it’s like handing you the Ayahuasca cup, the Shaman, and sound is played in a church to put you in the mood, the congregation, electromagnetics between people. The music played in a perfectly acoustical space because there’s connection between the architecture of the space and sound. Because sound reverberates on walls and ceilings, and so the space has to be, has to be optimal for the acoustics to be great. That’s a known thing in concert halls and so on. So and there is a iconography. There’s dazzling visuals that communicate the mathematics of uh, of God. If I can see the math of God is divine mathematics that we’re attracted to. We’re interested in. It communicates something defined, something sacred because of where it takes us. To me, that’s where sacred is. It’s not the sacred outside of us. It’s what that sacred thing, whether it’s a mushroom or sound, where it takes us, that’s really what’s sacred. And now people are being so flippant with saying sacred, this sacred that, and then the next thing, they lose the true definition of what sacred is. At the end, everything is sacred. But when people are distracted, they’re lacking the knowledge, then they’re not going to have the deep understanding what is really, truly sacred? Why is it sacred? What’s in it that is sacred? So people don’t have the time, the energy or the skill to really investigate these things by being scrutinizing and being persnickety about the meaning of a word. The power of word, which is sound. Again, language creates reality. So I hope I covered your questions Thal did I? And Adrian.

Adrian:

I just wanted to mention just speaking of acoustics, so there’s a little bit of, um, I don’t know if there’s another mic that’s rubbing on a shirt. It, we’re just getting a lot of, um, friction as you’re speaking.

Alexandre:

Oh really?

Adrian:

Yeah. Yeah. So I don’t know where it’s coming from.

Alexandre:

The mic is not touching anything. Maybe the cord? Is this, maybe it’s the cord perhaps?

Adrian:

Yeah, maybe the cord is also picking up. Is there a mic in the cord as well or?

Alexandre :

No.

Adrian:

Oh, okay. Okay. It sounds better right now. Yeah, it was just while you were speaking.

Alexandre:

I’ll be immobile then.

Thal:

[Laughing] No. Because you are so, um, uh, connected with what you were saying and I think your hands was moving and the cord was moving into the microphone is very strong and it was picking up. Yeah. But um, yeah, we’re enjoying the depth of the conversation. I mean, um, what an honor. Like I, yeah, I I want to know more like about the Fibonacci, about the like all of it, really.

Alexandre :

Yes. It’s very important and that’s, this is something that’s surfacing more and more again, this interest in sacred geometry. Um, uh, the way intelligence manifests in mathematics. We measure intelligence by measuring the value of this mathematical systems. Phi or the golden mean or the golden ratio, Fibonacci series or numbers, fractal geometry. The harmonic overtones is the one that has been considered to be the most important and often associated with creation with God. Now you asked another question, Adrian, it was about sound what is sound?

Adrian:

I was just also curious the difference between like instruments that produce those harmonic overtones versus singing. If someone’s chanting, I imagine there’s another way of producing the sound through vocal cords. Is there a difference on consciousness when it’s listening through the instrument or, or is produced through yeah. Through, through singing or chanting or mantras or…

Alexandre:

Yes, certainly. So I’m going to move around to get some instruments to demonstrate a concept. But, uh, so the overtone system is one that is so important, as I said earlier, because that’s the system that gives us, um, the tone color or a timbre, which is the difference between our voices. Um, the difference between various notes also is caused by various notes played on different instruments caused by overtones. So when you listen to a note, that note is not just one thing, it’s predominantly one thing, one note, one frequency. We call that the fundamental tone or fundamental frequency. In it, there are tiny auditory pixels that they’re not always audible, but their job is to color the tone. If the three of us sing one note the same note “ahhhh” and it’s going to sound different because every person has different overtones. So the overtone series, harmonic series is one that goes on to infinity and has specific intervals and it builds on the fundamental frequency. So “ahhh” is a fundamental tone. If you were to use specific software to analyze the spectrum of my voice, you will find various horizontal lines. Um, the lowest one, the fundamental tone would be the thickest most pronounced that within it there’s the overtones they’re so faint that they may seem to be completely inexistent, but they actually are there except the fundamental tone is greater and it overshadows these overtones. And, um, the value here is that when we use instruments such as gong, singing bowls, discs, bells, overtone singing, I’ll demonstrate in a bit to bring out this overtones to level where they’re clearly audible. And that changes everything. Why? Because the individual now is hearing this magic that’s in sound, although they’re listening to notes, but they’re being exposed to pure mathematical ratios. What binds the notes and the harmonic series together is an infinite series of harmonic, mathematical ratios. So, uh, to bring out the overtones in my voice from this note “ahhh”, I would have to sing it out, but creating a different conditions of physics inside the buccal cavity. The buccal cavity is the area that starts right above the vocal cords up into my lips. And this is a specific size and we have different tone colors because we all have different variables. Let’s say Thal your vocal cords are smaller than mine and Adrian and for sure they will be smaller. This is why women have higher pitched voice. You know, women can sing in soprano, mezzo soprano, alto and men have tenor, baritone and base, sometimes counter tenor, which is made out to song in falsetto, because the vocal cords are thicker or thinner, bigger or smaller. But the throat might be wider, um, the uvular is more protruded than usual. The soft palate is bigger than usual than someone else. If the tongue is bigger and the teeth, all of these create different conditions that eventually give the individual his or her specific tone color.

Right? And um, now I’m going to sing that same note, but I’m going to move my tongue inside the buccal cavity to open and close this space so that I can naturally amplify the overtones that are in my voice. By doing that, I’m creating different conditions of physics called Helmholtz resonance and then I can amplify naturally these overtones that are in my voice but one cannot hear them because the fundamental tone is so loud, it overshadows them. And when I do that, you will hear the fundamental tone, which tend to be most pronounced and upper notes that would be changing one at a time based on what I do with my tongue to open or close it more. And that’s what people do when they play Didgeridoo. They play brass instruments, trombones, trumpets, flugelhorns, and tubas and French horns and also wind instruments. It’s the movement of the tongue also embouchure which is the totality of that. How wide or small the opening of the lips are, the velocity of the air and the position of the tongue inside the mouth. That’s very important for music playing. And people use that as well when they’re doing any form of overtone singing, throat singing. It’s done in a variety of different ways. The Tibetan Buddhist monks do it in a more guttural way. Tuvans do it different ways and Mongolians and so on and so forth. So it sound like this: “hmmmmmm”.

Adrian:

Wow.

Alexandre:

This is what I believe the primordial Om or Aum is trying to communicate. Om is not “om” even though it’s often chanted and written like that, it’s “aum”. But it’s not aum either. It’s what “aum” is referring to. “Aum” is referring to the opening and closing of the buccal cavity. “Aaauum”. You start with open and you close the mouth. By doing that you’re going through all the vowels. And the shades between them and these change the formants, that’s concept in physics. People can look it up. It’s too long to explicate here. Basically when we speak, we speak in vowels and then consonants come and add another layer, another action to the vowel. An example of that is Eee. E. And if you say “D” Dee. There’s the tongue is being involved now touching the back of the upper teeth. And the little bit the gum. And “T” tee would be slightly different interaction. Pee, now “P” is involving involving lips. So all of these are variations with slight addition to what “E” is. So what you’re doing here, you’re creating various packages of overtones, very specific dimension of the package of the overtones that’s coming out. The vocal cords are buzzing and the buzzing is being amplified in the buccal cavity and it’s coming out as language, but it’s at the end overtones. So “Aum” is pointing the finger, “Aum” the primordial “Aum” that created the universe is pointing the finger toward sound once again. But that’s not anything new. We’ve heard that from a variety of different places. You know, aborigines in Australia tell you that the universe was created with two songs. And Ancient Egypt will tell you the universe was sung into being. The word that created, you know, in the first sentence of Gospel of John and the word was God.

The word here is a mistranslation of the concept of Logos. Logos is what the word was when the Bible was brought to Ancient Greece. Logos is a ratio, is reason. So Genesis is not telling you how God created everything a day at a time and rested on the Shabbat, the seventh day. On the first day, God said, let there be light and there was light. What I interpret this now is that you become God when you learn how to create with your words. That’s really what the message is. So this comes from variety of different angles. Sound creates reality. Sound is the creator of the universe. Sound therefore is God. Or you can use sound to understand where the God is within. And that’s why music is used in all Shamanic traditions and all mystical sects, in eastern philosophies and religions book religion, ceremonies. Why? I’m going to demonstrate the concept here. So I’m going to play chimes, two different times with different tuning. These are called Koshi wind chimes, which is fire, but the notes and the harmonies involved have nothing to do with these elements that are just arbitrarily named like that. So when I play the chimes, you’re going to hear different notes. The chime itself is the logos. The logos is the unknowable. The logos is um, the metadata that language expresses. The logos is the feelings, emotions and thoughts that are within us that are in sensations and visuals. Whatever we communicate via language. First it’s in an abstract form. And then when you speak about it using words, in this case, when I played the chimes, you’re going to hear notes. The notes become… and that is the harmony in the logos become the ethos. Ethos is the distinguishing quality, the personality, the character, the beingness, the allure, all of these things of an instrument or person of the company or whatever entity we’re talking about. When we listen to the ethos of this chime or any speech, it creates reality within us. And that is Pathos. Now keep in mind that this is not how these words are defined in, you know, various traditions. I’m defining them with a twist here based on my own research and own understanding, because you can read the whole, the entire book about ethos and logos and still not know what ethos and logos are about. We’re talking about big words that are part of the fundamental structure of reality along with pathos, I mean along with mythos. But we’re not going to address mythos now. We’re just going to concentrate on logos, ethos and pathos. So words creates reality in the ears of the listener. It creates reality inside of you. Just like now I’m talking about things, and the listeners are fathoming internalizing, visualizing, but they’re communicating information. It’s a form of reality. So I’m going to play this logos and ethos coming out of the logo is going to create specific sounds. And then we’re going to talk about this later. And these sounds that people feel inside of them best is to listen to it with eyes closed to focus on the auditory aspect. That would be the pathos.

[Koshi Wind Chimes] So many people describe the sound as being lighthearted. There’s a sense of awe, curiosity, happy, um, whimsical, looking outward, it’s joyful and so on and so forth. So that’s, that’s the pathos that was created in people. It’s pretty universal. People, various traditions, people with musical experience or not all tend to use these words. Compare it to the second chimes, which is a different logos. And when it speaks, it has a different ethos. And when people listen to it, it creates a different reality. A different pathos.

[Second Koshi Wind Chime] So this has more of pensiveness, of introspection, the sense of yearning and nostalgia. Um, gentle but healing, sadness.

Adrian:

Mystery for me.

Alexandre:

Mystery, contemplative, and we can add more and more words or visuals and sensations. It doesn’t have to be just words, but you see what creates reality. You see how sound can create reality. If the person is very attentive and getting their mind out of the way and not quickly labeling things. But wait, wait, wait, feel it, feel it. And then choose carefully the words. And this is where miscommunication happens. That people are not always careful with how they speak to really bring their ethos out. And, and we’re becoming more and more sloppy now with words. And there’s a lot of speech disfluency um, and inaccurate words. And even people using the wrong inflections, we sing the words differently now. A lot of redundancy, repetition or even, um, talking in an ascending tone, like that and repeating it over and over. And you know, this is so common these days. It’s not really singing the words correctly. We don’t just speak words, we sing words all the time and this is the most important part. And that is something we’re losing because of the high reliance on texting and emailing. So you see how technology, when it’s mishandled. I’m not against technology. I’m against technology being used in a way that can jeopardize the existence of a human being and modify humanity and take away the humane elements that are within us. We sing language, the inflections, the changes in the tempo, the articulation, the emphasis on words, syllables, the changes of the tempo of the speech, the dynamics, how loud or soft, the silence between the words, how gestures and grimaces and body language in general aligns with this. All of this is adding to the context and emojis are not going to replace that at all, at all. We’re losing a very important part of speech that creates reality. And the speech disfluencies especially “like”, and of course when I mentioned these things, I have no judgment to people who use it, but it’s indicating a lack of self awareness. There’s really no need for 10 or 20 “likes” a minute. We’re making great effort in doing something, saying something that has absolutely no value. On the contrary, it’s causing the person listening to sift out all the likes that are not needed for meaning to come to place. So we should take this stuff very seriously because that can change the human being. This is trans-humanism, which has a very old agenda is didn’t just start now. There’s clear evidence that it started in the forties. So, um, so sound is very, very important and what human beings are resorting to is sound as we know, you know, sound therapy or sound gong bath and sound healings, vibrational healing, whatever people choose terms.

I highly encourage people not to use any gimmicky terms, but use something that indicates that the individual is doing something. That’s why I use Sound Meditation, which is not term that I coined. Yes my website is soundmeditation.com. That was gifted to me because I had soundmeditation.us and anyway, uh, but I’m not promoting it. No, because it’s indicating that, well, if we don’t talk about anything, uh, you know that you’re doing something if you come to Sound Meditation. And, but we should say some things, we should give people the tools and create a protocol so that people are tapping into the self healing capacity within us. It’s about that. It’s about using sound and other stimuli to create the conditions for healing to happen. That’s also entrainment. Except here we’re doing it in a positive way.

Thal:

Yeah. Um, you know, as you’re talking, I’m thinking about a few things. Um, so I’m thinking about noise pollution.

Alexandre:

Oh yeah.

Thal:

And I’m thinking about the distraction of… In fact, we have so many sounds right now, like you said, and um, you know, like pop music, you know, and I’m trying hard, like this is not to be judgemental. I’m just really, um, trying to, um, uh, connect to what you’re saying. Like I’ve, I went to a 10 day silent meditation, the one time I went in my life and it was so amazing to be able to sort of, um, go on a fasting from the noise pollution.

Alexandre:

Yes.

Thal:

And I remember when they would, they would beat the Gong for lunch time, the sound of that Gong was everything. It was, um, sorry, something happened to Skype. Okay. Yeah. The sound of the Gong was so delicious and it was so like, it was, it tasted like honey and

Alexandre:

[Chuckle]

Thal:

Yes. And then at that point I was like, wow. Like we do need discernment when we’re choosing who even to listen to.

Alexandre :

Yes,

Thal:

And the artists that we’re connecting with, like the music that we’re listening to. The state and the condition of the artists that singing will transfer through what they’re producing. I mean, what, what are your thoughts around that?

Alexandre :

Yeah, that’s very important. So this is called synesthesia. When you hear something and another sense becomes involved in what you’re listening to. The senses are bleeding into each other. Some people are natural synesthete. They see hues and colors when they listen to pieces in particular keys. D minor versus g major and B flat minor and so on. Some people see shapes when they hear numbers. Um, some people smell things when they hear specific words or see colors and so on and so forth. And when people take psychedelics, uh, this happens where the psychedelic that they’re taking causes them to see visuals in their mind’s eye with eyes closed, uh, upon hearing specific sounds. And that’s what triggers the visionary state. Why? Because the brain that does a variety of different things involved in reality. The brain is a transducer of consciousness. It receives consciousnesses. Transduction is when you change the state of something. For example, when you turn on a radio and you hear music, clearly the musicians, I’m not in the radio. The radio, the transceiver is transforming a transducing frequency to audio. A TV set gives you audio and video. So the brain transducers consciousness consciousness is not all made in the brain. It’s non-local. That is from locality, Bell’s nonlocality. Um, and uh, the brain also filters reality because there’s so much information out there. It needs to be confined to specific things so it filters a lot of things out. And also indoctrination and conditioning has a lot to do with what is being filtered out. And this is how a lot of nascent capacity within us becomes dormant or inexistent. Uh, the brain also, um, uh, tweaks reality, judges it. So sound affects the brain, the entire body that is involved in the creation of reality. That’s what really is at the end. That’s what music does to us. And that’s how entrainment can be effective. Human being is not a completely autonomous person. It’s always imbued by external sources. So that’s why people must always pay attention to their diet. The diet to me is not what people eat, it’s what they listen to. Music or speech or news is what the films that they watch, documentaries, they watched the commercials they watch or they become exposed to even just, um, commercials in the street, the noise pollution, all of that becomes part of who we are. And it wreaks havoc on our awareness and especially when you deal with noise pollution. It’s so detrimental. Noise ,sound is also used in military application. We’re not going to cover that because it’s a whole thing by itself. So, um, people think that they’re sovereign, that they can decide. No. It’s always, we are product of who’s around us, friends, acquaintances, colleagues. Other people’s electromagnetics. Um,EMF’s and all of this stuff becomes part of the human consciousness because of how it secretly, inconspicuously impacts the individual. And we are being changed by these things more and more. So we’re losing sovereignty. We’re losing, uh, so many things because of entrainment. So we need to be extremely careful. Inform ourselves of these things and not to dismiss them as woo woo and conspiracy stuff. No, no, no. There’s a lot of stuff that’s really valid and impactful.

Adrian:

Yeah. There’s so much I want to ask, but I’m also realizing that we don’t have all the time in the world. So, um, at this point though, I’m considering just for people who want to start intentionally incorporating sound into their practice, if they’re regular meditators or they have other forms of spiritual practice, where do they begin? If sound is a new element to their practice, where would you direct them?

Alexandre :

Yeah, various things. First, the voice. Just toning with lips closed to experience the vibration. And when we, when we speak or tone, we experience a lot of our voice through bone and tissue conduction and not only the auditory part. An example of that is when people close their ears and they speak, that is bone and tissue conduction. Uh, so experience sound in two different ways. So toning vocalization is very powerful because gets the body to vibrate. Um, if they want to go deeper into it, they can learn overtone singing. Uh, there are many youtube videos now that can teach people can take lessons with some of these experts on youtube. Um, and to sing. Singing is for everyone, not only singers, but if they don’t want to deal with the voice, then… Well even if they want to deal with it, I highly encourage them to get some instruments that would be great. Singing bowl or two. Small handheld gong, tuning forks, any of these instruments. And I have a list of them on my website soundmeditation.com they can get a few things and these are very easy to play instruments. They don’t need to practice for years. Like people practice, you know, playing guitar or a piano. No, it’s, it’s easy to handle them and to make them part of their practice or listening to recordings of singing bowls, gongs or the above. I’ve made six albums. Uh, some tracks are available on my soundcloud that if you are interested, they can contact me to purchase them directly from me, um, at some point soon and they’re going to be released along with eight other albums that I recorded recently, uh, sounds for meditation. They’re very, very effective. They’re not the same as listening to these instruments in person and acoustically, but they’re very powerful. Why? Because acoustically you feeling sound, you’re not just listening to it. There’s a lot of information that cannot be captured using microphones. So to receive more of the sound therapy sessions that are happening more and more and realize that there’s certain knowledge required to how to still the mind. I always talk for at least half an hour before I facilitate the sound meditation to give people the tools of understanding why these instruments are powerful, how to listen in a very particular way, judicious, attentional, intentional. Um, and how to get the mind out of the way. How to use a contemplate of state versus a mindful state versus a meditative state. How to work with discursive thinking and how to disengage from that instead of trying to fight it. But to involve sound in their life. And also to keep ear plugs on them when they’re walking in the streets and there’s noise pollution or uh, in subway stations or whatever to really at least block their ears. Because the ringing in the ear and people losing hearing. Just very, very delicate. We have 20,000 Cilia hearing cells in each ear that they start dying, the day we’re born. They die more when people are exposed to loud sound and they don’t grow back. This is a really tiny number compared to the over 120 millions photoreceptors we have in each eye. So hearing is so important on a variety of different levels. So it’s very important to protect the hearing. And also when people are listening to music, using headphones or airpods to not blast the volume loud to heighten the mood to get the body to secrete more of you know, chemicals, endogenous chemicals that can heighten the mood or to raise the volume so loud to drown out the external noise pollution. In this case it’s not the noise pollution that’s causing the hearing loss. It’s the music that they’re listening to and they love. So there’s a great level of unawareness. So protecting the hearing and using sound in a correct way to affect the vagus nerve, the autonomic nervous system to switch from sympathetic to parasympathetic. The parasympathetic state is not state that we often go to, which is when the body is not doing anything based on the fact that there’s nothing happening outside of us around us to do something. Sympathetic is when we are concentrating, we’re doing something and that can cause fatigue. And these days that’s also becoming epidemic. People work for many hours and they go home and they need to do more things, answer emails or do domestic work, cook or watch TV. There’s not enough of a state of relaxation to get the body to be in a parasympathetic state. And that’s why people start to have problems sleeping or taking pills to sleep or having to smoke weed or having to take alcohol to fall asleep. That’s forcing the body to shut down. So the people need to learn about the sympathetic state in the parasympathetic state and how the autonomic nervous system runs the body as a machine. And deeper research that’s coming out now on the vagus nerve, the central nerve that runs the body house, slow, deep breathing exercises, toning, vocalization, working with sound are great ways to massage and tone down the vagus nerve. Vagus, spelled V-A-G-U-S which in Latin means vagrant meandering. So the, the body is full of various elements. These are the hardware. And if we start to misuse the hardware, then there’s a different operating system that’s gonna be happening. And different software and reality becomes different. And that’s what we’re going through right now. The reality that we going through, this awkward point in the history of humanity is the result of what’s going on in people’s hearts. It’s a consciousness crisis. It’s all projected out. So to change that, we need to go inward and change the way we’re feeling because the inner world is the same as the outer world. That’s what the hermetic principle is really about. As above, so below. As within, so without. It’s the biocentric nature of reality that we’re now starting to hear about from coming from science. That consciousness is not a product of the universe. The universe is a product of our consciousness. Great book to read about this is called Biocentrism by Robert Lanza.

Thal:

Amazing.

Adrian:

Alexandre, I know you’ve gotta go in like one minute, so yeah, I just want to thank you for that really rich conversation. Um, maybe we’ll do a part two. And that was really beautiful. We covered a lot of ground.

Thal:

Yeah. I feel that this is an introduction. Definitely would love to have you back. Thank you so much for sharing all that knowledge. Thank you.

Alexandre :

Great pleasure. Happy to be here. Thank you.

#22: Technologies That Serve Humanity with Andrew Dunn

“The real problem of humanity is the following: we have paleolithic emotions; medieval institutions; and god-like technology. And it is terrifically dangerous, and it is now approaching a point of crisis overall.”

E.O. Wilson

The notion of digital wellness might sound like a contradiction to some people. However, many tech activists are consciously working on redefining our relationship with technology. We have all figured out by now that we cannot do away with our digital life, but we may be able to revivify the use of technology as a tool to serve humanity rather than the other way around. 

On this episode, we explore the intersection of technology and wellness with tech entrepreneur Andrew Dunn (@aandrewdunn). Andrew is part of a growing community of tech leaders who are on a mission to reverse human downgrading by redesigning technology to support our wellbeing. Andrew is the CEO of Siempo, the first healthy smartphone interface. In 2018, he accidentally started three conscious communities: Digital Wellness Warriors for professionals in the burgeoning industry, Conscious Angels to connect visionary investors with transformative people and projects, and Wharton Wisdom to bring together alumni interested in personal growth and integrating that with their work in the world.

Highlights:

  • Technology and Mental Health
  • Metamodernism
  • Plugging In to Team Humanity

Resources:

Listen:

Poem Inspired by This Episode

Full Transcript

Adrian

Andrew, welcome to the show.

Andrew Dunn

Thank you. I’m thrilled to be here.

Thal

Nice. Thank you for agreeing to come on. I think a place to start from is, um, we’d actually like to hear about your own personal spiritual journey.

Andrew Dunn

Yeah, absolutely. What’s great is that it’s only 11:00 AM and this is not the first time I’ve shared that this morning.

Thal

Wow.

Andrew Dunn

Um, I like to start just locating myself. Growing up in affluent suburban New York in the 90s. A lot of pressure of expectation, lot of abundance and opportunities and also scarcity and molding towards a certain definition of success. So studied business in Undergrad was kind of in the fast life. Having some existential questions like what’s this all about? Gravitate towards a little bit towards stuff about like UFOs and aliens and philosophy, but never, never diving into seriously. And then when I was 23, kind of burnt out working at a startup in New York, a friend invited me to work with him on a business in India and I had no spiritual motivations. I just kind of needed to get out of New York City. And so I moved to India and a few weeks in I took some time to travel by myself and that was my first solo travel experience and I’ll never forget the Friday night I was by myself in a hostel room with nothing but a notebook and this book I bought at the airport and no Wifi maybe for the first time in a decade. And it was just this cosmic pause where everything stopped and I looked at my hands and I’m just like, who am I? Like what have I been doing? All that go, go, go, jumping through hoops, trying to be someone else. It just came to a stop and I finally had space and time to really reflect and think about how I was showing up and open to new ideas and experiences and I was high on life like that for a few days. It was, it was really magical. And the main thing that coming back to was this relationship with technology, with my phone, with social media. I, I guess I got my first phone in middle school, Facebook in high school dating apps in late college. And I was really hooked on smart phones and social media in a way that was getting in the way of all aspects of my life. And like watering down my potential and no one was really talking about it at the time. I would get made fun of by people in my fraternity. Cause you know, that’s what you do when you’re in a fraternity and people aren’t really nice. But um, yeah, I just didn’t really know like how I would improve my habits around tech. There weren’t many tools, if any. And so after that experience in India, I really started thinking critically and from an entrepreneurship lens, like how can I help other people with this massive problem that I’m seeing all over the developing world in addition to the developed world seems like one of the things that is causing a lot of societal level challenges in addition to individual challenges. And that is really dovetailed nicely with my personal journey because being in this wellness, wisdom, transformative tech consciousness tech space, has given me permission to really focus on inner work and on improving how I show up in the world. And so I’ve just gravitated towards the bay area towards mindfulness and body work and energy healing and festivals and you know, all those different consciousness expanding communities and technologies that we’re so lucky to have access to. And that really feeds my professional work, which feeds my personal work and this beautiful way. So I’m really grateful to live in a time and a place where, where I can be exposed to these different ways of knowing and I can integrate them into the thing I’m working on, which is trying to help people really with the same thing I went through and my kind of my grand hope is that digital wellness can be this incredible on ramp into that wellness wisdom world for, for billions of people in the same way that a lot of the meditation apps are trying to, you know, hook people with meditation and then help them with sleep and habits and mental health and all these other psychological support and growth activities, which really I think are like the defining challenges in industries of our century.

Adrian

That’s really cool. I, so I’m really curious like the trip in India, it sounded like there was a, um, a pretty significant awakening that was happening if, you know, if you would go as far as, you know, sort of describing it that way. Um, what were some experiences following that that helped you integrate those steps back into the bay area and getting into technology where there’s some, um, I guess some stages in between?

Thal

Encounters or stories?

Andrew Dunn

I kind of went right back into it. I joined one of these fast growing unicorn startups and I spent a lot of time in nature during my free time, a lot of time exploring. Um, I was exploring sexuality and eventually gender, um, during those years in the bay area. And so coming into a lot of interactions with people whose stories were very different from mine. And yeah, everything just kind of compounded. At some point I was like investing in myself is probably the best thing I can do. So I’m going to keep doing it. I’m going to keep opening to these new experiences and new people. I recently moved into a community living house. It’s a justice oriented Jewish, queer friendly community living house in Oakland. Like all of those things are new experiences for me and we don’t really talk about tech in the house at all. Um, so yeah, just such a diversity of experience. I think that’s, that’s a core part of what I’m trusting right now with that opening myself to diverse experiences will allow me to weave the right connections to decide what goes into this organization and product that I’m working on.

Thal

And that’s such a contrast, you know, to embrace the experiences outside of the, you know, like technologies and experience but human experiences outside of like tech world and the screen and is a whole different ballgame.

Andrew Dunn

Yeah. It never ceases to amaze me that when I step away from the screens doing the work, that’s when the clarity and creativity and joy emerges every time, whether it’s five minutes or five days.

Thal

Hmm. Yeah.

Adrian

Can you, can you share with us the inspiration to start Siempo, sort of the origin story and perhaps maybe take us through the evolution to where you’re at today and what the vision that you currently have with some of these projects that you’re involved with.

Andrew Dunn

Yes. I didn’t start Siempo. It was started by some incredible folks in Chicago about four years ago now. And they had this vision of creating a mindful phone, a device, hardware and software that aligns with our humanity and helps us be more intentional and less distracted. And I left that Unicorn Tech Company about three years ago and I was kind of like, that’s it. I’m not working for another company that’s not nourishing my soul or serving the whole in some form. What matters to me? And I kept coming back to this relationship with tech thing and I’ve been kicking around this idea for a better way to get down little nuggets of wisdom that I would pick up as I was doing all the things that weren’t screens or work or doing right? Like if I was in nature or meditating or at a festival or um, you know, just like those places where the creativity and clarity comes through. I wanted an easy way to get those notes down cause I had this mental model of if by, if I take it down as a note, I’ll come back to it. I’ll organize it and eventually it’ll manifest or the dots will connect in some way. So I was trying to create a transcription ring so I could easily do that without having my phone on me, taking out my phone and unlocking it. It’s going to the notes APP, Yada Yada, getting sidetracked from the way on the way out and like completely getting out of the moments. And so I pitched that idea at the hardware meetup almost three years ago and one of the original Siempo founders was also pitching Siempo. And our stories sounded so similar and at the time there were very few people talking about this. Tristan Harris was maybe the only other person I had really seen chirping about it. And so me and Andreas kind of looked at each other and it was this love at first sight thing. So we started talking and wound up doing some contract work for them because I was still focused on, um, the ring. And then eventually I was more inspired by what they were doing. So I joined fall of 2016 and spring of 2017 we launched the Kickstarter campaign for the hardware project and we got a lot of buzz. Um, but we didn’t meet our goal and we learned a lot. Learned that the switching costs are super high for people to try the first version of something that doesn’t exist and no one’s tried. Learned that everyone’s preferences are so unique when it comes to their phone. And so we were trying to make some decisions about what would and would not be allowed on the phone. And that was, it was perfect for some, but it was too much or too little for a lot of other people. And it was overwhelming feedback that hey, I’m not gonna buy this new thing, but I will pay for a software version of this. Can I just do that? It looks like you sort of built it already. And so that was kind of a clear pivot for us. Okay. Yeah. Software we can reach a lot, a lot more people a lot faster and iterate faster. And so we pivoted to this Android launcher products. Android allows developers, so many degrees of freedom to get creative. We can mess with the notification tray, we can paint pixels over apps. We can just change the entire look and feel of the phone and it’s really bonkers that no one has done this before. Obviously the smart phone is such a problem. How has no one redesigned it for self care and mental health and wellbeing? And I think the only reason that we were the ones to be the first to do that was because we started from a, “hey, let’s let’s reimagine this whole thing, like a whole phone operating system” versus a lot of what has been out there and he’s a really good products, but many are focused on these smaller point solutions like tracking time or helping you set boundaries from apps like Facebook. So with with this software path, we were able to create a complete solution that meets people where they’re at and doesn’t require all these micro decisions throughout the day to get value out of this. It’s kind of like you download it once and it’s this like digital medicine where all of a sudden your whole digital world is reoriented towards intention and focus and connection. And then, um, I mean like some of the feedback saying like, people thank us for saving their life. You’re giving them their life back for more hours a day with their kids and the product’s got a lot. It’s got a lot of room to improve. We basically built all just new to the world step and did it on a budget and did it in a, uh, you know, it’s a very emerging market category. So it’s been challenging to find people to finance this and to um, to help us move forward. But one of the big things we did in the fall was we transitioned to an open source project because we sensed that there are so many heart-centered developers, designers, people who are just done working for some, you know, B2B 5% user experience improvement, um, that you know, raises a ton of money and burns people out in the process. Like they want to do something that’s actually helping the world. And, and also that there’s lots of people who are interested in this humane tech movement, but there aren’t really products the plugin to. So with the open source projects, we have been recruiting some volunteers from these big tech companies to help us explore what, what does a smart phone interface that supports mental health and wellbeing look like? What should the home screen of the planet say? How can we honor our Paleolithic emotions and bring out our human brilliance? And so yeah, it’s a, it’s a cool opportunity, cool time for us right now. I think the timing is better than it was a couple of years ago. Um, people are starting to wake up to this and look for solutions and I think we’re a pretty good one.

Thal

Hmm. Awesome.

Adrian

That’s amazing. Yeah. I just, uh, I just watched the presentation earlier this week, um, for today, Humane Tech Center for Technology. I forget the actual title and it was really cool to kind of see that this is happening, you know, and also a reminder that some of the toxicity from these devices were not intentional. Like I think it was a really good reminder that it wasn’t created by just bad people or bad humans. It was just a byproduct of, you know, goals that were not aligned with, with human wellness. And, and certainly we can, you know, correct course. And I think that was, that was sort of the sense I got was that very sort of optimistic. There’s, you know, solution oriented discussions happening. Um, yeah. At a personal level, I’m curious your personal thoughts on that and how, you know, what’s sort of the next big things that we can expect to see happening within the design world, the tech world. What do you think is coming in the horizon?

Andrew Dunn

Yeah. The Center for Humane Technology is really doing incredible work. And I’m reminded of this Paul Virilio quote that “when you invent the ship, you also invent the shipwreck” and another quote that there’s lots of decent people upholding indecent systems. And I think the reality is that, uh, like this is just one giant learning experience. I don’t think many people have the foresight to consider the longterm consequences to things that we’re creating and to really develop a strong sense of, of human nature and integrate that into the design process because we hadn’t had a ship wreck before, frankly, and now we have a big one. And so we’re collectively learning and it’s an opportunity for us to take one of two routes. We can unconsciously go business as usual, extractive attention economy, um, or we can bring awareness to what’s happening and adjust. And so that’s really what, what the Center of Humane Technology is doing. They’re pulling all the different levers. Whether it’s policy or galvanizing this decision makers at these companies are supporting companies like Siempo that are, um, building the future. There’s also, I was at the talk and, um, uh, Tristan came back to this E.O. Wilson quote a couple of times that the real problem of humanity is the following. The real problem of humanity is that we have paleolithic emotions, medieval institutions and godlike technology. So Tristan says we need to embrace those Paleolithic emotions, upgrade our medieval institutions, and cultivate the wisdom to wield that God-like technology. And so it’s such a cool civilizational moment where we got to work on this too, to reverse what he calls human downgrading and, uh, design ergonomically to wrap around our human needs. And Yeah, I think I’m still still sitting with the experience from, um, from Tuesday. There were so many amazing people in that room. And we’ve always looked to Tristan and center pretty main tech for, for inspiration because frankly they, they think about this most deeply and they have been doing it for the longest and they’re really bright and they have really wonderful intentions and experts in their orbit. So when we’re creating products or making decisions, we, you know, we draw inspiration from a lot of places, but we definitely, we definitely, um, prioritize what’s coming from Tristan and now we’re exploring this relationship together because I mentioned they have a lot of interests from professionals and, um, we are a platform that people can start prototyping some of these solutions on.

Thal

Okay. So a question that comes up for me is, um, you know, someone that’s from the older generation like listening to us speak, what would like, you know, they come in, they’re like, can we really align technology with our humanity? How would you answer that question? Or like what are your thoughts around that?

Adrian

Maybe it’s like, around any sort of skepticisms. Anybody with a sort of pessimistic attitude towards technology as inherently evil or it’s like, yeah, it’s not humane. How do you normally interact with that?

Andrew Dunn

Yeah. I think the point that Tristan wanting to drive is that we need to cultivate a stronger understanding about how individuals and social groups work. And so he proposed this full stack, socio-ergonomic model of human nature. Everything from the individual level, our physiology, like are we breathing when we check our email and the emotions and attention and cognition sensemaking all the way up to the decision making, social reasoning, group dynamics, social environments. And if we have that model, then we can better diagnose problems. And if we’re cohering a lot of the experts and all these different disciplines to set standards that then a product or design team at Youtube can reference and can, um, connect with, uh, those domain experts on when deciding, hey, how should we design this new thing that 2 billion people are going to be using? And it’s going to be shaping their consciousness. Like every one of these companies for the most part, agrees that yeah, things need to improve. And it’s really cool to talk to people at companies like Facebook where Facebook had it rougher than some of the other ones last couple of years. What I’m sensing is a strong sense of camaraderie. Like it’s not, it’s not so much shame or embarrassment, it’s, it’s like, wow, like what an incredible challenge and we’re in an interesting time to be here. Like, I’m in it. I’m really excited about how we can learn from what has happened and integrate that to make something better and, and learn from the processes that we try to do that so that we can just keep getting smarter about learning and growing and learning and growing. So I have, I have reason to be hopeful. I think the money question is always the biggest question mark and would have been cool to hear a bit more about that during the presentation. Because that’s one of our questions since the dawn of time. It’s how do you shift these business models from extractive, all about optimizing for engagement and attention to what’s most life giving and like instead of a race to the bottom of the brainstem, what’s the race to the top where all these companies are starting to compete on who can add the most value to someone’s life? Who can improve someone’s mood the most? Who can be the most trusted? And I think it’s a process. It’s not going to happen overnight. It’s easier for a new entrant like us to learn from those pitfalls and draw a line in the sand and say, we’re all about this and really show it. And I think that’s something that’s going to serve us well as we go. It already has, like we’ve built a reputation as a high integrity Silicon Valley Tech Company, which is rare. Uh, but yeah, you know, things take time. I think that’s one big lesson I take away from the last few years because I have these bursts of insight and vision and I raced to make it happen in the world and time and again, I realized that these things take time and that’s okay. And I don’t have to act on every idea I have. And I mean that’s one of the things I reckon with because I feel such a call to step up as a leader in this movement and really step into the biggest expression of who I can be and what Siempo can be. And then I also, I’m trying to cultivate a self care lifestyle where I’m finding rest and joy and doing things that bring me connection and peace. And so yeah, how does one do that if they’re a silicon valley entrepreneur trying to work on a very urgent problem because we have eight to 12 years left of stable society and if only we can just shift people from, you know, games and dating towards plugging into climate activism then like everything would be perfect. [laughing]. So it’s all, it all comes back to balance for me and that’s, that’s the thing I get to wake up everyday and work on what’s what’s balance today?

Adrian

Yeah. I’m being inspired by actually one of the articles I read that you wrote on medium about humane business and there was a quote in there I think by the Dalai Lama and he says, the planet does not need any more successful people. The planet desperately needs more peacemakers, healers, restorers, storytellers and lovers of all kinds. Can you, can you share a little bit about what you mean by “humane business” and how you’re practicing it through, um, through your projects?

Andrew Dunn

Yeah. Thanks for reminding me about that piece. So much has happened since I’ve published that about a year ago, but it was an attempt to shine a light on all the things that have been inspiring to me. All the business model movements and cultural movements and people and acts that were giving me, they were helping me feel supported and creating in the ways that I want to and sustainable regenerative ways and I think a lot of my, my sense of purpose comes back to what communities and I connected with, what experiences have I had and so like where, where are the, the trim tabs, the acupuncture points that I can have the most impact with the smallest effort. So an example of that is two weeks ago I organized a alternative career panel for my alma mater because there’s all these business school kids who really struggle with the cutthroat environment and investment banks coming to recruit on campus in their sophomore year when these kids are 19 years old. And you know, that’s the, that’s the shiny candy and everyone wants it. And a lot of people’s self worth is tied to do if they got that internship. And um, I’m so inspired by that. There’s now organizations on campus wellness clubs, mental health clubs, there are fraternities at Dartmouth that have mindfulness chairs. How cool is that? It’s just like so simple and helps with so many problems, whether it’s sexual violence or, uh, stress and depression and toxic masculinity. It’s just like so simple. And, and so what does humane business mean? I think it’s something around serving the whole over just the needs of self. Something around [inaudible] because everything we create is an expression of our fears and biases. And I think it means coming back to, to human connection and building deep relationships with people that aren’t so transactional. I mean, that’s, that’s what’s so cool. Like I think one of my skills is networking or being a connector depending on how you want to call it. And it’s so cool that I love Facebook. Facebook allows me to connect with such interesting people around the world who can help me and I can help them. It’s like I think there’s a lot of people who are missing out on the amazing parts of Facebook. Like we can’t reduce anything to just good or evil. Facebook has some parts that are deleterious to the human experience and it has some parts that are completely amplifying to the human experience. And one of those is the ability to like ask a question or put your intention out there and get what you’re looking for and to connect with that person who has an identical vision with you halfway across the planet and it’s gonna make your day because they are, you know, they thought about this or they have that resource that they can share with you. So, yeah. Yeah. What’s your main business? I don’t know. I think it’s something I’m still exploring. I think it was also just an attempt like, uh, like ride the coattails of Center for Humane Technology and try to do some thought leadership.

Adrian

Yeah, no, I really appreciate that. I mean, you look at our project just even with this podcast is, um, largely is possible because of platforms like Facebook, right? That we can actually share this out there, um, at no cost and it can be, you know, duplicated and people like, you know, in some of the stats that we’re looking at, like people from like nations at can’t even imagine, never envisioned as part of the audience. Like they’re a part of it because it’s, you know, it’s hard to kind of bring that into my sort of local linear thinking brain to, to think in a global, large connected system. It’s just not intuitive. And so when we begin to start seeing the reach..

Thal

The potential.

Adrian

..and the possibility, it just, it gets really exciting.

Andrew Dunn

That’s so cool.

Thal

Speaking of which, um, are there any projects or people you’re particularly inspired by today?

Andrew Dunn

Yeah. Oh yeah. I think the biggest threat I’ve been following since I published that blog post was this, where did it start? Uh, maybe listening to this philosopher and neuroscientists, Daniel Schmachtenberger, systems thinker. Um, he’s part of this organization Neurohacker Collective, which makes this nootropic called Qualia. And there’s, there’s a great podcast attached to it and that led me to this new political party called One Nation that is grounded in this metamodernism philosophy, which I’ll talk about in a sec. And yeah, it’s all about win-win paradigm and healing and um, yeah, transcending the bipartisan gridlock that we have in this country and really creating a party that sees and hears people. And considers all perspectives and works towards planetary peace and rebirthing civilization, which sounds all really good. And I cried tears of joy watching their stuff. Um, that’s One Nation Party USA. And yeah, this meta-modernism in philosophy, ideology. There’s a great book called The Listening Society and it kind of highlights …. We have this modern world, postmodernism deconstructs everything that’s wrong with this world, but it doesn’t really offer a reconstruction. So what is that reconstruction where we get going? Like what’s the logical progression of, of this civilization that we have. And so it looks to the Nordic countries where they are doing lots of things to, um, care about the sick and children and environments. And they’re not saying screw capitalism. They’re kind of like integrating the best of postmodern and modern pre-modern, not excluding anybody and really trying to around psychological support and growth. Um, cause that’s not even being talked about in politics. And so even if like whatever side of the aisle you’re on, even if you get everything you want, we’re still gonna have millions, billions of people who are lonely, depressed without meaning. So Emma and I have been talking about that. So what is the society we really need to, um, to meet the demands of our century in this civilizational moment that we’re in. And I really appreciate there’s one little line about how the meta-modern aristocracy are hippies, hackers and hipsters, which I imagine might be a bunch of your audience or a bunch of your networks and, and how whereas financial capital has been, and the marker of success, it’s losing a lot of it’s or well, maybe other types of capital are becoming more relevant, like social capital, emotional capital, sexual capital, et cetera. And yeah, I mean that’s, that feels really confirming to me because I’ve instinctively gravitate towards some of the more, um, spiritual, esoteric, uh, subcultures. And that’s because I find a lot of meaning there, I find a lot of real connection and inspiration health and there’s like, not everyone in my world agrees with that. Uh, so, so hearing, hearing from an authority figure that that is not just some like deep trust hippie thing, but like, actually, no, this is hugely important. This is a huge industry. This is, this is critical to the surviving and thriving of our civilization. That just gives me so much meaning for what I get to wake up everyday and do. And even if it’s not Siempo, I mentioned before we recorded this that I wrote down like kind of a draft of a purpose statement because I’ve worked on a lot of different side projects over the last few years as I’ve been involved with Siempo. Not because I’m bored, but just because I’m, I don’t know, I, I can’t help it. Like these ideas come and I really like to initiate things. And so I was trying to reflect on how they all weave together. And so I attempted to do that a few months ago and it’s changed since then. But here it goes and I’ll put emphasis on some of the words that have either turned into projects or a significant explorations. So my purpose is to wake people up from the hypnosis of technology and privilege. To help them connect to their true nature and higher purpose so they can enlist in team humanity. For the benefit of all beings everywhere. So Siempo is about freeing up time and attention. Conscious Angels and waking up with family is about freeing up resources so that more people can take the leap to begin their personal journey towards their purpose. And then something about growing the world of services around human development and community that I’m tapped into such as a metamodern Grad school. Um, a couple other things that our friends projects, a Wharton Wisdom, that alumni thing I mentioned to do it anyway so that more people can plug into the team humanity so that we can create the beautiful world our hearts know as possible.

Adrian

Yeah, I love that. It’s, I just got chills because no joke this morning as I was journaling, one of the things I was kind of floating around this idea that it seems like a lot of my training currently in sort of the psychotherapeutic realms and my past, I’m thinking about my previous training in physical therapy and fitness. One thing and now starting to see a connection is it has something to do with freeing up energy so that other people can do more meaningful work. And so literally freeing up energy was like a major thing I was sort of thinking about this this morning and as you’re saying that, I just like my whole body just got a reaction there.

Andrew Dunn

Woah, let’s talk about that.

Adrian

Yeah, yeah. That’s kind of trippy. Yeah. But I mean there’s something about recognizing, yeah, that this modern meaning crisis is to a degree of privilege. There’s a degree of privilege that comes with enabling someone to actually experience the meaning crisis to be at a point in their life where they get to question oh is this occupation or career meaningful for me.

Thal

Because you’re no longer stuck at that survival level of consciousness.

Adrian

Exactly. Yeah. So I think that’s an important thing to highlight to a highlight is to remember, yeah, there’s an element of being privileged and as millennials, that’s another thing that was sort of a theme that was kind of coming up in the journaling was recognized we’re a unique generation and these are things that are, you know, sort of speeding up. But like you, like you mentioned earlier, there’s an opportunity too. This is a really cool time to be part of the change.

Thal

Post-modern thought kind of started to paved the way for us by deconstructing everything and breaking away all the hierarchies. It’s like, okay, let’s do it again. But, you know, consciousness and intentionality.

Andrew Dunn

Yeah, absolutely. Yes. All that. Yeah. Oh Man. So a bunch of things. Um, one of my friends, he’s a coach of mine, so something I spoke recently that like, like don’t be afraid of your privilege. Use it to help others who don’t have it or something like that. That really struck a chord with me. Unstuck energy. Yeah. I was thinking about something similar this morning too. Um, because I recently came into some abundance and I, you know, there’s the conventional wisdom to save and put that in mutual funds that invested in the whole basket of random stuff and you know, maybe you find some better socially conscious and you know, not drilling for oil but um, I also heard things over the last few years, I think I heard something and I, I forgive me if this is not so accurate but that um, in in the Islamic world and like 16th century, it was illegal to hoard money like if you had lots of resources that you had to keep moving them. And I think that might be still a component of Sharia law to some extent. I’ve also heard about communities that experiment with negative interest rates where like, you, you want to keep, like, you want to keep money moving because if you like, if you can hold that money as a form of energy, um, if it gets stuck then that’s when problems might arise. So like I came into some resources recently and I guess there’s like a whole bunch of questions on how I want to relate with that. And I haven’t really been doing anything super proactively. It’s kind of just spin as I’m moving through life if there’s an opportunity where a little bit can go a long way, uh, as, as a gift, as a donation or even like, there’s these crowd platforms where you can invest as little as a hundred dollars in the for profit companies. And it’s like, wow. Like, yeah, I want a, I want to send a vote of confidence that way. I think the resources that I have will, um, will be helpful and, and maybe I will make money in return. Maybe I’ll feel good in return. Maybe I’ll get connections in return. But it’s really not expecting anything. It’s just like the reasons why I had, you know, however many hundreds of thousands of dollars invested into me as a human being and someone else had zero or somewhere in between or more is kind of arbitrary. And we, you know, we have huge inequality problems that we need to address and I wonder if it’s going to take a critical mass of people with privilege, with, with, um, class privilege to start thinking differently about capital. And that was one of the things I mentioned in that purpose statement. I was having these hits of this Conscious Angels idea that was, I was so, I was like, maybe we can start an angel group, like a group of investors who want to fund transformative projects and people, but it was kind of more of like, Hey, I just want to, I just want to help. I guess I want to tell stories about how there’s all these different ways that we can support the people in our community and around us that are not just a donation or a for-profit investment, which is only really, um, if it’s exclusive to people with a certain income level. So yeah, I don’t know, just trying to figure out how can I serve because I have a lot to give and whether it’s time or money or skills or connections, it feels good to do that and it’s actually helping, so I want to keep doing it.

Thal

Amazing. Um, on that note, um, do you, I don’t know if you want to share with us what kind of spiritual practices that sort of sustain you on a daily basis so that you can come more and more from that abundant place.

Andrew Dunn

Yeah, I, well one spiritual practices as many days as I can. Um, during my morning routine, I’ll just take out a piece of paper and brainstorm or heart-storm on something. And so about a month ago I wrote that down…

Thal

Heart storm, I love that!

Andrew Dunn

Yeah. My friend Matthew Lazarus coined that and he’s actually visiting me right now, another conscious entrepreneur. Um, so I wrote down Spring Self Care and uh, like, I don’t know, I’m worried about it being perceived as just a whole list of things cause I don’t do all of these every day, but I usually do a handful that just intuitively feel right for me to do in that first hour of the day after waking up or throughout the day. Um, so journaling, dancing, playing music, drawing, watching the sunrise or sunset incense. There’s a garden right near my house. Gratitude, Metta, Yoga. I got these fun little things. I got the Leaf, it’s a wearable that tracks your heart rate and breathing and get us biofeedback when you’re like, when your stress levels are higher. I got this whistle, a whistle up. Okay. I should know the name of this brand, but what I’m wearing is a, it looks like a whistle and it’s a Japanese ritual around expanding your exhale to 10 seconds. So you breathe in and then you breathe out into this whistle for 10 seconds and do that a few times. And so it activates the parasympathetic nervous system.

Thal

What kind of sound does it make?

Andrew Dunn

It actually doesn’t make a sound.

Thal

Oh, okay.

Andrew Dunn

But it just looks like a whistle.

Thal

Oh, interesting.

Andrew Dunn

Yeah. I got posted notes all over my room that prompts me to think about what I’m grateful for. Siempo has an intention on the home screen, so I’m reminded of that a hundred times a day. And I dunno, I just, I try not to over schedule so that I have space to do whatever feels like the most important thing to do. I try to say yes to connection to adventure. I try to educate myself. Oh, I was gonna mention this because when we’re talking about not everyone has the privilege to think about some of these things or you know, focus on inner work, there’s a, there’s a great coffee table book that’s showed up at her house a couple of weeks ago just called like Psychology. That’s, it’s a coffee table book, the hundred most important psychologists through history. And first of all, most are men. Second of all in the bio’s, it feels like 9 out of 10 that I’ve read so far were like, “so and so was the son of Duke, whoever”, or like a wealthy so and so and like had a storied career before they turned to academia. I’ve been reminded of that by, by others too. Um, so I guess there’s like two ways to look at it. Like you can, you can be shy about that or you can really embrace it and use it to share it with others.

Thal

Yeah. It also feels like technology kind of amplified the meaning crisis where even people who are, you know, whatever in survival state or, you know, worrying about just covering mortgage are also going through the big questions. It’s like there’s this, it’s just, it feels, it’s more amplified in a way. So yes, privilege, but also it’s a global phenomenon now. Um, you know, this meaning crisis or, you know, the big questions. Like it’s like a post postmodern state or whatever.

Andrew Dunn

Yeah. It’s so fascinating. The track how automobiles, suburbanization social media polarization, like all these technologies and phenomenon have a further separate us from each other, from the land, from spirit, from, yeah. Just from everything and in that, in stories of assimilation and stories of, um, I guess rapid change where it’s harder for the previous generation to really communicate to the next generation these, these wisdom teachings. A lot of people have lost that the important connection. Sorry. Yeah. I don’t think it’s unique to just people with class privilege. I think it’s definitely something that a lot of people are asking.

Adrian

I want to ask you about, um, just along the lines of the spiritual journey, any recent struggles? How it might not have interfaced well with your day to day activities. Anything you can share on that front? Challenges?

Andrew Dunn

Hmm. I think there’s something around knowing my audience and meeting people where they’re at. I think I, I stumbled a little bit earlier on and still do sometimes with coming into contact with folks who don’t have the same awarenesses or who knew me as like a very different person and it’s really tempting to want to share all the exciting things that are happening in my life and some of that maybe projection, some of it maybe like my need to be seen. Um, and that can break connection with, with those folks. And so, I mean, this is something I’m learning as a person in the business world too like, you know, there’s a way to walk into an investor meeting dressed like I’m going to burning man or to trust, like, you know, I’m walking into an investor meeting and even if there’s investors go to burning man, that’s a funny thing. So yeah, it’s, and I think, so I’m, I’m reconnecting with Judaism more after about 20 years of really being disconnected from it. And this whole, uh, like struggle balancing worldliness and holiness is seemingly core to, uh, the Jewish tradition. And maybe we have different words for it, but actually I think that the meaning that is most resonant for me about the word Siempo, it was originally a Spanish play on siempre, “always” and tiempo, “time”. And always being mindful of the time we spend on things. And then last year I was just thinking about it and I was like, what does it mean today for me? And it was just like so clear that tiempo is time, technology, the mechanical, logical and masculine and siempre, always, that’s the intuitive, infinite, feminine. And where it’s about balancing those two energies, Yin and Yang, Shakti and Shiva, worldliness and holiness, heaven and heart, whatever you want to call it. And I’m embodying that and our organization and our product is all about helping people balance you know, being spiritual beings in the material world or however you want to phrase it.

Thal

Beautiful.

Adrian

Amazing. Thank you so much for your time today, Andrew.

Andrew Dunn

Oh, thank you both. It’s really fun to talk about these topics and yeah, I’d love to, um, be available to anyone who wants to learn more about any of the things I talked about. Is it okay if I share some resources?

Adrian

Yes, totally.

Andrew Dunn

Cool. Thanks. So yeah, email me at Andrew at Siempo dot CO. I’m on Twitter, Andrew Dunn, but with two A’s: @AANDREWDUNN. I hang out a lot on Facebook because it’s so good for my life. I spend a lot of time in New York and yeah, Siempo is on Android. You can search it in the play store. We’ll be on iOS at some point. And yeah, we have an open source project. So if you’re a designer, developer, data scientists, marketer, we’d love your support. We’re also hiring for a tech lead. Like, I think I’ve maxed out my requests.

Thal

We’re gonna. Yeah, we’re going to put those links too in the shownotes for sure.

Andrew Dunn

Yeah. Awesome.

Adrian

Yeah. It’s great to have you part of a team human.

Andrew Dunn

Cheers. Likewise. Thank you. We got this.

Thal

Thank you. Oh yeah, for sure.

#6: Explore Your Consciousness with Jeff Warren

Meditation, being one of the oldest contemplative practices, helps us turn inwards. Turning inwards helps us understand the nature of our minds better, deepens our self-awareness, brings us closer to some form of internal freedom, and, hopefully, equips us with the tools to overcome daily humanely challenges a bit better. 

Using the metaphor of an armada of vehicles, our guest today playfully describes the different forms of contemplative practices, he writes, “We have the Yogic fire-breathing Namaste monster truck…the spooky Zen hover craft…a Sufi flying carpet…a Catholic chain of bubble campers…and the boring Mindfulness-Based Stress Reduction delivery vans.”

In this episode, we navigate the fraught territory of consciousness and meditation with Jeff Warren. Jeff is the Author of Meditation for Fidgety Skeptics along with Mr 10% Happier Dan Harris. He also wrote The Head Trip, a guidebook to waking, sleeping and dreaming. We decided to take a stab at some “deep end” questions that relate to practice. Jeff tells us what it has been like for him since coming out publicly about his personal struggles with ADD and bi-polar. He also shares his personal vision for the future of mental health. At the very end, he leaves us with a beautiful 10 minute guided mediation. 

Highlights:

  • Exploring Consciousness
  • Meditation Practice
  • Experiences of Awakening
  • Democratizing Mindfulness Education

Resources:

Listen:

 

Where do you feel it? Poem inspired by this episode:

 

Full Transcript

Adrian

Jeff, welcome to the show.

Jeff Warren

Thanks for having me guys.

Thal

Thank you.

Adrian

Yeah, we were thinking maybe to start off, we’d love to hear what sparked your curiosity to explore consciousness and that’s something that we both share as far as, a passion and interest. What comes to mind as far as early experiences that might have sparked that in you?

Jeff Warren

Yeah, I mean it was sort of always there. Um, as far as I can remember. I mean I think I was telling somebody about this the other day. I remember vividly being a young kid and laying in my bed and trying to understand the concept of infinity and trying to understand the concept that my mind was trying to understand infinity and then as I try and notice what that was like and getting these strange kinds of, um, experiences were just vertigo experiences. And now I know because of having done a lot of practice that I was tapping into certain kinds of qualities or spaces, but I had no, of course way to think about or talk about it. I just would do that. And it seemed normal. Um, and then I remember times that I would try to do it then it wouldn’t have that there’d be a contrast. Things that had happened before weren’t happening. Things that I kind of wanted to have happen actually. And be like, oh yeah, that was cool. It was like, I found a way to get myself high and uh, without even knowing anything about this because I was a little kid. I would try to get back there and it would be different and I would say, well, what was different? Why is that different now? And so that was sort of like an ongoing thing without being too, you know, it wasn’t, there was nothing really precocious about it. It was just kind of this like it was the same way kids will like choke themselves out, which I also would do and go unconscious and just notice the weird delays in time. And um, and then as early as a young teenager I remember reading an Omni article on lucid dreaming. Omni, if you don’t know, was an extremely cool kind of psychedelic science, popular magazine from the eighties, probably started earlier than that. There hasn’t been a kind of magazine since then, like I quite like it, but it had a whole feature on lucid dreaming and how to do it. And I remember like really working hard at trying to make that happen and had some success. Um, and so that was, you know, and there’s other things I could say, like other kinds of, the most meaningful thing is sometimes you go into a practice now just like sometimes you walk around during the day and you remember a dream you had not even from last night, like from a year ago. Have you had that experience?

Adrian

Oh yeah.

Thal

Yes.

Jeff Warren

So it similarly in practice, sometimes I’ll be meditating and I’ll suddenly go back now remember an insight experience I had for many, many years ago and recently I remembered this really profound experience. I must have been like, I don’t even know, like seven or eight where I suddenly got this whole insight into suffering where I was realizing that I was just doing some kind of mundane habit that I, something I was just doing. It was like I was responding to a situation and I always kinda responding again in the same way, in a way that I thought was kind of funny, but I had this sudden incredibly sobering understanding that if I kept doing this, this will become my character. And then from there I went into this whole thing around, oh my God, that’s true for everybody all the time. We’re on this little like, you know, uh, wheel we’re going around around this little like and we’re just deepening these grooves. And I remember being, like really shocked and kind of like scared about that realization because I could see that some of the things I was in were not that healthy. And that was “whoa” I still think about that.

Thal

So you were dabbling in altered states from a very young age.

Jeff Warren

Yeah. Altered states and both the kind of energetic high expansion type, but also the more the deeper, um, deeper I would say ones that have to do more with being and more fundamental kind of questions. In retrospect, I can see they were there and why wouldn’t they be there? They’re there for everyone all the time. That’s part of cool things about existing, uh, but yeah, they were on my radar. And then, um, and then, you know, you go into like a narrowing and your late teenage years where I just was interested in sex, drugs and rock and roll and although that included transcendence and explorations and the journey goes on from there. And I can tell you more about the story, but, that’s a good start. Anyway.

Thal

When did you learn about meditation?

Jeff Warren

Well, a little later. I was researching a book on consciousness. So it was on waking, sleeping and dreaming and kind of trying to understand my mind because that was really one of the, through lines. And of course I knew about meditation before and I’ve done a lot of yoga practices and I’ve done different kinds of ceremonies and things, but I’d never really had a formal practice. So for that, this is back in about 2003. I went to my first retreat then, like that was my first week long retreat. And then of course everything changed because now you understand that, oh, these aren’t just academic questions, not that I didn’t know that before, but you know, you could say there’s a theory of dreaming and there’s actually having dreams and notice what’s going on. But my academic interest in consciousness and meditation took a big turn there because I could start to see that this was the place where I would be getting really the perspective of my direct experience that I was looking for.

Thal

Learning meditation and introducing meditation in your life in a way solidified your dabbling in altered states when you were younger and like the mystical experiences and deeper questions of life.

Jeff Warren

No question. Yeah, it gave me a framework to think about it. I mean, there are many frameworks to think about those kinds of experiences. I was familiar with some of them general mystical frameworks, but it gave me, you know, a kind of experiential map that I’ve found helpful. I mean, so that’s a whole story. You know, there, there’s kind of this, as you probably no doubt know, there’s kind of this very interesting and rich, ongoing kind of conversation or dialectic between our ideas and concepts and maps of what’s happening and our understanding from an intellectual point of view and our lived experience. And they’re both really important that, you know, often people, um, in the direct experience, spiritual world, they can be down on the maps and the concepts for many good reasons. But what I have found in my experience is that a good map, a good concept, a good take on something from a teacher or some kind of interest, some very thoughtful observer will allow me to see in my own experience, in a new way and sometimes move me more deep and deeply into experience. And then in turn, as I go into my experience, I’m able to refresh my concepts with what is the lived reality of this. So there’s a continual back and forth where you’re… and eventually I think one of the goals you can say is that the two converge and converge and converge until our model or understanding of what’s happening is directly mapped perfectly onto our actual lived experience. And that’s one way to talk about your practice.

Thal

Yes, it’s definitely all about the lived experience because we can all get lost in the theory and the books. And, and so how did you start teaching meditation?

Jeff Warren

Yeah. Well maybe I’ll just say one last thing to finish that last thought because you just made me think of something. The continuing interest in maps is really healthy. Uh, the continuing incept in those interests in those frameworks is really, can really enrich that lived experience. And so my progression as a practitioner was that I, I had, um, first sort of my teacher, Shinzen giving me a whole model or a map or way of working than kind of being really interested in the progress of insight and how that worked to use a different map or model and an ongoing like that. Every time I would go into a new map, it would give me a new way to explore, a new way to understand it. So there is continual rich back…They’re both awesome. That’s what I wanted to say. Um, yeah.

Adrian

What was it about Shinzen’s specific framework that really resonated with you? It sounded like that one in particular as a map became very useful to you as an explorer.

Jeff Warren

Yeah. Well, what was interesting with Shinzen is that he only, he doesn’t really have a map in terms of where the thing goes. He has a very rough map of like it, you know, a general thing that goes more and more into mystery and his particular kind of “God” is emptiness – impermanence. That’s the altar he worships at. And that’s where he lives, so that’s the thing he’s pointing you to. What was radical about him for me, was the way he broke down the skills of what is involved in a practice. Like what a successful meditation practice needs to go deep. What are the actual skills you’re building, like the concentration, clarity, equanimity. Those were his focus. So that really became my thing for me that I’ve now run with because I think of that as, okay, how can I apply that to all practices when I meet someone who’s a successful movement practitioner, psychotherapeutic practitioner or depth psychologist or you know, Shaman, whatever it is, how our concentration, clarity and equanimity is showing up and what else is there because not to be reductive about it, what are the other skills that may be there? And that he gave me that way of thinking about it, which I probably had a little bit already because I haven’t written a book on consciousness and I always interested in, but that made it. Or you can also find those skills in your direct experience. So that’s my focus as a teacher is not on any vehicle or anyone form or anyone technique. Even it’s more like, okay, how is equanimity showing up right now? What is the nature of that, uh, and how to help them understand that and then help them find more and more of it and then merging with the other skills. So that was his genius. I mean, people don’t often think of him for that. He’s got his whole map and his, he’s got a whole grid of techniques that he’s really proud of that are really cool, but for me to concentration clarity, equanimity part that was like… Because he could talk about it, how, how it led, how each of those skills lead to deeper and deeper into the path in a way that no one had ever articulated for me. And it was like, oh my gosh, this is like the, this is the good stuff here. I mean this is the thing I needed to hear

Adrian

After digging into the archives of some of your articles, I remember reading, an analogy you made with those parts and you refer to, I think it was a car, it was a car analogy. I don’t know if you can help remind me the particulars because it was really helpful in seeing how different parts of the vehicle were those specific core practices?

Jeff Warren

Yeah. So that’s the way it’s a metaphor of just kind of vehicle versus parts that. My metaphor was that like, you know, you can just picture, you know, Mad Max, the open desert and all of these vehicles cruising through the desert and there’s like the yoga-Namaste, a monster truck with the big fire breathing Pranayama people in the back and then there’s the kind of boring MBSR delivery van. Then there’s like the Vipassana, you know, a body scan, vibratory impermanence wave that’s floating over here. And the, the, you know, all the different vehicle you can think in. Each vehicle is a different technique or different form like. And they would include not just meditation vehicles from Zen and Buddhism and into practice, but Nondual vehicles, but also movement practices and Pranayama practices and artistic practices, humanistic practices. I mean in psychotherapeutic practices. I mean all of these practices you can think of all the world’s ways in which they’ve tried to start with this basic recognition that living is a training and that practice is being deliberate about that training, about how you want to live and here’s the armada. And so people get confused. They’re like, “well, which vehicle should I get in?” Because it’s overwhelming. You know, you’re, you’ve got like there’s thousands of vehicles and my whole thing is, well, it’s not so much the vehicles important and wonderful and beautiful and there’s a lot about the specifics of each vehicle which are important to understand and wonderful to learn. But in so far as any vehicle is going to make it through the desert, it’s always going to have certain parts that are the universal. So the. That’s the analogy I would say is the concentration is always going to be there. And that’s really the steering system. Every vehicle has a steering system, you know, you’re going to need, you need to have the capacity to hold the direction to devote your attention and some direction and not being blown out in 50 directions. So that single pointed quality of concentration and devotion is always going to be there. There was always going to be an equanimity component, which is sort of like the grease in the engine and all the parts. That’s what allows things to move fluidly. Equanimity being the smoothness, the ability to open to the actual moment to accept what’s going on, you know, you will. There is no way you can deepen in any practice and not have that. It’s just impossible. Um, you know, maybe there’s someone that can point me to an exception. I’ve never, I’ve yet to hear it. I’d love to hear one. Sorry for the reckless generalizing, but this has been my life as an explorer that I’m always looking. I’m so, I would say those two are the absolute for sure needed. There’s a clarity piece that I think is sort of an optional one. It’s related to the awareness piece to how deliberately aware you’re becoming. It’s like the windshield. Um, many, many practices have it definitely Vipassana. Definitely Nondual practices, defitely certain Yogic practices. Some don’t have a deliberate emphasis on it, but it’s a byproduct that you become more aware. You start to become aware of more and more stuff. But there are lots of practice that don’t emphasize the awareness and that’s often where you have the problems. Like people have these shadows that they don’t ever bother looking at. They developed the freedom from the equanimity and the concentration level a lot of power, a lot of freedom, but they don’t see the way that they’re basically fucking up stuff around them because they had these big shadows. They’re just, they, you know, it’s a real problem in this, as you know, in the spiritual path. So I think the clarity piece should be part of it and that clarity and awareness piece. So those are three. And then I would say there’s a friendliness piece too, which is just like, “I hope you’re developing compassion”. [laughing] I really hope so. And it’s a muscle and other muscle group. And I would say it’s sort of like the, um, I dunno, I haven’t figured out the metaphor for what that is. Maybe it’s the, maybe it’s the perfume around your vehicle, maybe…

Adrian

It’s the tunes, the music!

Jeff Warren

Nice dude! Some Bob Marley on the stereo or maybe it’s something loving and it puts people in a warm space. And that comes spontaneously, of course, from a practice. The reason it’s not deliberate is that a lot of practice, it just emerges, you know, that’s what happens when the heart is opened. It starts to just come from your own contact with our own being in a way. But then of course, lots of practices deliberately cultivated within every tradition. You know, and that’s, and I think it’s a good idea.

Thal

As a fellow explorer, I do agree with you. It’s so hard not to get, not distracted, but to get that, attracted to other forms of practices and not just focus on one type. So my question is how do you balance? Because I know I’ve struggled with that where I was like, “am I just, you know, a Jack of all trades?” I’m doing all these things and not going deep into one practice, but in retrospect from my own experience, I know that I was doing a lot of spiritual bypassing when I was focusing on just one practice and when I introduced psychotherapy in my life as a spiritual practice, more than just exploring my own mental health issues, that’s when things were like completely exploded in my face. So I dunno. Yeah..

Jeff Warren

Great question. I mean, it’s the million dollar question, um, and it’s so important and I can tell you my personal answer, but ultimately this idea that you choose one thing and stay with it, uh, is somehow always the right thing is not true. It’s really about the individual has to understand what’s right for them. For a lot of people it is really important to just choose one thing and to have that commitment. And I would say certainly when you’re doing your practice, it’s important to have that one pointed commitment to be developing that capacity for devotion and concentration. But for other people, they’re able to explore different techniques and find synergies. Find that there’s a lot of complementarities it doesn’t confuse or overwhelm them and make things more complex. Um, uh, or more overly complicated. I would say the way that I’ve dealt with the ADD question, which is kind of what you’re asking, you know, isn’t that all just a bit ADD? The answer is: yes. [laughing] And the way I’ve dealt with it is it’s through exactly what I’ve been describing. When I realized that it doesn’t matter what practice I do, I’m always cultivating equanimity. There’s a move I can do in my body, I can show, I can guide you guys through it. Right now, there’s a move I do a in my body to make sure that I’m equanimous. There’s a move I do that ensures that I’m at least being concentrated. There’s a move I do that’s around being aware and being clear. Those are the skills that are always getting built. Those are my vehicles in a weird way, even though the parts so I can go into different practices and, and basically approached them as a mindfulness practice of like, okay, I’m just being aware of the things I’m training for it.

Adrian

Since you brought it up, we wanted to actually ask you about, you know, you came out recently on Dan’s podcast and talked about your ADD and in your personal struggle as a meditation teacher, I mean that, you know, that for us is really important because it’s easy, at least for me, I feel like it’s easy to walk around and carry this persona even as a meditator that you somehow have all your shit figured out and that your internal landscapes are all clean and you you’re always, in bliss states. But clearly it’s not the case. Could you share a little bit about how your relationship to ADD or your experience of it, if it’s changed at all since talking about it more and more openly?

Jeff Warren

Yeah. Great question. Well, it has changed my relationship to, it has changed. It’s not just the ADD, it’s the, I have ADD, I also have a lot of emotional intensity and dysregulation and I had a bipolar diagnosis a year ago, which was kind of a surprise, but also not a surprise. Um, and that just means like big spikes, you know, where I have a lot of energy. Even you could feel it when I’m in this conversation, I get excited about something. It’s like, here we go and that can lead into sort of hypomanic states and then there’s a crash crash where I’m exhausted and really despairing. So first of all, it takes a while to see clearly your own struggles. Like I’ve always known about the ADD, I’ve kind of known about the ups, but I didn’t really have the perspective on the ups and downs and until it’s still an ongoing thing. I learned new things about myself and the challenge is can you be honest, even with that, you know, when there’s so much expectation from people for the people that who are teaching them to somehow be, like you said, totally perfect and you internalize all these assumptions and ideals and so the experience of writing a book with Dan, the Meditation for Fidgety Skeptics book and going on the Joe Rogan podcast and talking about it was quite liberating because it was sorta like, now I’m just going to admit it. This is what I. I had kind of talked about it before and I’ve always tried to be a really an honest teacher that way, but like I said, I had sort of secret pockets of shame about it that I didn’t know I was holding back. So it kind of just put it all out there. It was very liberating, you know, and because what you realize is you’re not going to change fundamental ways in which how you are, you know, or maybe will very, very slowly. You’re always… All of us… It takes a long time to be able to live outside of conditioning and those conditions are gonna be a big part of your life for most of your life. And uh, the rough arc of those conditions is not going to change in a huge way. Certain parts will change. Like there’s aspects of my challenges that are due to physical trauma and other things that are, as I learned to discharge that energy, I’ll be able to.. Definitely the ups and the highs and lows and my bipolar thing will start to shrink and they’ve already started to definitely the ADD can start to come into more regulation. So there are ways in which we can begin to modify it, but I’ll always be someone who is sensitive who has ups and downs. Who’s a little bit scattered. Who’s creative. That’s part of the…And so kind of the journey is like just oh yeah, the adult quality of accepting that and not needing to be any different. And then then learning how to work with it. Like, given that I’m already like this and I know I don’t have to now put on myself all the shit about how I am somehow supposed to be different and it’s like I know what I’m doing, what I’m not good at doing. You know what I need? I had to get an assistant to help me with organizational stuff. I have a life coach. I just hired, helped me with organizational stuff. You know, you’ve got to put the environmental things in that are gonna that are gonna help you. And so that this process has really allowed me to do that. That’s one answer but there’s an even deeper answer, which is… The thing is, all the way through the struggle of it, I’ve been paying attention. What works, what doesn’t work from using these practices? So I’ve learned a lot about how to use mindfulness to change my relationship to the energies and back off and not feed them. So I can really early on, just like I did in this podcast, “oh, I’m tracking, I’m starting to go up, I back off like I’m back in. All right, now take a breath out, I let it pass” and then in the same way I can start to learn to do that with the down energies, which are harder because they’re gnarly. So what’s our job here? It’s to teach your suffering. Teach your healing and then I can bring that to my teachings. So I’m really focused on that. Like how can I… what do I do day to day that helps them with it and then how can I pay that forward?

Thal

That’s awesome. I mean, as a student of transpersonal psychology I can tell you that in many ways mainstream psychology uses labels, which are important, but they can be limiting and you can see how a lot of your creativity comes from those intense emotions. And that’s okay.

Jeff Warren

It’s okay. But it’s a pain in the ass. [laughing]

Thal

It is. I know from personal experience.

Jeff Warren

How do you work with it?

Thal

Same thing. I’m just, you know, more practice is what’s helping for me. My bypassing was through books for a long time as you can see. Yeah. So practice is very important. That’s all I can say.

Jeff Warren

How do you metabolize? Do you have energies that you work with are really challenging?

Thal

Um, anger, lots of anger.

Jeff Warren

How do you transmute it? What’s your alchemical process?

Thal

You know, what? I actually just dive deep into it and just, it takes me back to certain moments in my life. Like certain scenarios and I just lived through that moment and just, you know, sort of comfort myself through that moment and it just like .. [explode], that charge just goes away. And, um, and when I revisit that moment at a later date it’s like, “why was I that angry?” So, yeah.

Jeff Warren

Interesting.

Thal

Yeah. So we’d like to go into more mystical questions. Um, you know, the word even mysticism and the word spirituality. A lot of people are like, oooh. What do they mean to you?

Jeff Warren

Uh, I mean there are about questions of being and belonging. They’re the fundamental questions of that “here we are,” you know, some people from the philosophical would call them existential questions. We get busy with life and we get busy with the kind of operational side of life and many of us forget that actually we’re inside this enormous mystery. We don’t know how we got here. I mean really got here we can have all the explanations we want about biology and physics and, but which has all legitimate and wonderful, but there’s a larger mystery of why there is something in the first place and why there’s, it feels like something to be alive and what is the nature of awareness and what is the relationship between how we’re aware and the world around us and each other. And um, these are very, very, very fundamental questions. And for some people they never fall off the map. They never, they never fall off the kind of table of concerns, you know, you may get preoccupied with your life, but it’s sort like life still has this existential highlight or under it where you’re just a little bit wondering about the periphery that the big questions, the big questions. And so that was for me, they never fell off the table. Like when I was a kid, I was interested in them and I just stayed interested and eventually I realized, oh wow. Because I was an atheist at the time because I thought I didn’t have a way to understand that there was something soulful about spirituality or religion. I just heard the bad, the negative side of it, and saw the negative side. So I didn’t know. I thought the only way into this inquiry was through philosophy. I didn’t know you could actually feel into the inquiry. So I would say mysticism and spirituality are attempts to feel, to directly experienced the mystery, the these fundamental questions of being. And what we learn is that these aren’t just academic questions, that the way we feel into them, the orientations we make in our own experience change what we begin to understand about the nature of that mystery, the nature of our being, the beingness, whatever you want to call it, and that there are always going to be mystery there, but that certain parts of that mystery can start to be resolved in a very interesting way. Like the question of who we are, which we think of as, oh, this academic question, and actually you can know who you are, you there is an answer to that. It’s an ongoing answer, but it gets more and more deep and more and more vivid. The responses to that. So that would be how I would describe, uh, what mysticism is. Ohh – just got stung by a small bee. “Hello. Don’t forget the mystery” [laughing] Actually it wasn’t a sting. Just a little…

Adrian

That’s awesome. Jeff, I’d love to hear you talk about, um, just along the lines of different experiences of the nature of mind and you hear people bring terms up like ‘nonduality’ or ‘nondual states’ and the experience of it not so much, you know, finding a universal definition, but just what can you share about that, from talking to others and having personal experiences about specific states we can have that changes your concept of who you are. I mean the experience of who you are. Not the definition of it.

Jeff Warren

Yes. I mean, I can talk a lot about, this is my favorite subject. Um, it’s kind of like where to start, uh, because as someone who wrote about consciousness and was a journalist about it, I was interested in this from the beginning. And so I spent many years interviewing teachers and practitioners about these subjects, but also many years exploring on my own, so I have both a kind of intellectual understanding of what it is that I could speak to and that intellectual understanding is never completed. I’m always dissatisfied with it because I know it barely even points to what the thing is and I’m always updating it because there’s a continual process of seeing, oh, I was sort of naive about that. Or I can see how my early questions around. We’re really kind of more naive and as I get more experienced I get more sober around it. Um, but then I have my, I’m more comfortable even I would say talking about my own experience and my own experience is, first of all, I consider myself to be still very early in the path. And I have people in my life and teachers I admire who are very, very, very deep in what I would call a more non dual state. Meaning they, so this is where it gets already. You’re trying to define it, meaning they are in a vivid relationship with the big picture, the big picture of who they are, the big picture of their own life. Um, sometimes that’s experienced through emptiness, through a sense that they, there’s a kind of emptiness all around them that is both who they are and continually refreshing them. Sometimes it’s experienced through a more of a sense of unity, um, where, and that there’s unity in these things too. So the analogy is the classic analogy that I like that fits with my own experience is this idea of a crystal. So there’s a crystal and we go around and around the crystal, which is our own being. And we’ve, we polished different facets of the crystal. So every time, and you’re continually making a pass around the crystal. You polish this facet. And one facet is this facet of emptiness. And it’s possible the emptiness facet as somehow more privileged or deeper, more fundamental than all the others. That’s possible. And then you have the facet of unity of just like, which is, which can be. There’s different facets of the facet of unity. It can be just that there’s no inner activation and you’re so completely open to the world there’s only the world. That’s a more accessible end of it. But there are also ends of it where you literally feel yourself to be everything you’re looking at and it’s looking back at you, which my teacher Shinzen has. That’s another facet that unity. Um, there are other facets, like a spacious facet, which is one that I have a lot. There’s a kind of love or a heartbreak intimacy like, “oh!” [laughing] You know that one? Just like, “oh my God, the sacredness!”. Which is a spaciousness and the unity and an emptiness and the love. And it’s like, oh my God. So there’s these different facets that come to the floor. And for me as a practitioner, I would fall into one of these facets, uh, at a meditation retreat or in a ceremony, and I would think, oh my God, this, now this is it, this is the thing. I now know what they’re talking about. I’m here now. And then two things happened. One, to me, they’re like, oh shit. So I would just, it would fade. Sometime, you know, this, sometimes it would fade. It almost immediately started to fade after a few hours. Sometimes it would fade after a few weeks. I mean I had experiences of being deep and kind of space, this spacey, but open, spacious, intimate thing for weeks sometimes preceded by something dramatic. Sometimes I just kind of gradually got there and I would be in it for awhile and then it would just fade out. That’s one thing that would happen. It would fade. But then what would happen is I would suddenly reify that thing and I’d be trying to get back to it. And it took me years to realize that, oh, that was just one facet, because the next time I got back to it, it wasn’t that it was something else. It was a different facet.

Thal

And different and maybe better!

Jeff Warren

Exactly. And often it was like, oh no, this is the real one. It’s just this was just a shadowy version of this much more real one, which now is hopefully gonna be here for a longer time. I never think that now now is my teacher Shinzen and say the small self always comes back. The small self. I mean that you would want to use that language. But the relative world, the contraction and the conditioning, it comes back. And. But what I’ve noticed over the years, and so the only thing what I can say is most true, but my experience is that I feel like it’s on a, it’s easier to find all the time, more and more that I still forget. But then as soon as just talking about right now, it’s very immediate for me. It’s, it’s there as a feeling. I don’t have to, I can’t even. There’s no words, it’s like a direction. I can feel this. It’s like a, a kind of a charge in my experience, a fullness and kind of Ooh Yeah. And it’s very centering too. That’s there and it’s there more and more when I want it. And I, I had a long, for many years I reified this particular kind of cessation experience I thought you needed to have that would officially bring me into stream entry because I was into the models of stream entry. I was in the progress of insight. Shinzen is super into stream entry. Pragmatic Dharma’s into stream entry. You know, Daniel Mingram all these people, whatever. I was like, “yeah, I’m going to get stream entry!” And I’m going to have this experience of stream entry, which is going to be a cessation. I’m going to go through the emptiness door, the impermanence door as opposed to the suffering door which is really the door I was going through again and again and I like this door! But it really fucking hurts. But I’m like, but that’s the door out going through. And what I didn’t realize at the time was that people go through that kind of a door, have a particular kind of brain, you know, they, they’re like kind of Aspergers-ey flavoured nerds who tend to be really good at concentration and really good at clarity and they get the kind of… Disappear. And so I was trying to make that happen, but I was to add to get the, to get that to happen because I just didn’t have a good enough concentration. And so it took me years to just stop to get wise and to stop trying to get enlightened and stop trying to get stream entry and stop trying to compare myself to anybody else and just embrace the fact that I have no clue where I am on any map. Uh, I know I’m technically in the stream in the sense that like the stream of my practice and the stream of my experiences now just taking me places, like I don’t have to do anything. It just happens whether I want to or not. Um, and so I still practice deliberately, but I can feel the momentum. It’s like, Woo Hoo, you know. And sometimes I wish it wasn’t there because it’s not going to be through walls sometimes, like Bam, Bam, Bam. It’s like, it’s like a train that’s just going forward now. And sometimes you’re smashing through big dry brushes, full of thorns and sometimes you’re in these great views and other times you’re like, it’s not going through a wall or running over somebody. Not Quite. So that’s, hopefully that’s some, those are some models. In some ways you’re talking about it. There’s probably lots more I could say. I don’t even know why I said that, but that’s what I said.

Adrian

Yeah. I mean, I’m, I’m sitting here listening and I wonder for those that don’t normally geek out on or maybe even non-meditators, you know, is there something in these experiences that’s worth sharing? About maybe why it might be useful or, you know, sort of bring it to a practical level. Um, because I, you know..

Jeff Warren

I love it.

Adrian

I’m with you. I mean, we both would geek out and want to have all these rich experiences. But how do we bring it back to the real world? And what’s the point?

Thal

Right.

Jeff Warren

Awesome question. Thank you for bringing us back to the real world. I will say this is the real world, by the way. This is the real, real world as you know. Um, so okay. This is my also my interest. This is my interest is continually making this real and trying to ground this in practical, real world stuff. So I always, so thanks for bringing me back. I always end up in this place and then I think well, okay, how can I bring it around? So let me think. Um, uh, a couple things come to mind. Um, you said your podcast is about the crisis of meaning in our lives, uh, the crisis of meaning in our culture. I also agree there is a crisis of meaning. Um, it’s important that everybody asks themselves at some point in their life what is meaningful to me, not as an academic inquiry, but what am I doing? How am I being when a sense of meaning suffuses my experience. Because I guarantee that when that sense of meaning suffuses your experience, you are most of service to the world around you, almost always, and you are most in your gifts, your most in your being in some way. Um, that’s what I’m talking about. These practices bring us into that relationship with our lives. Every time another facet on that diamond is meaning that is literally a facet on a diamond. So anytime you are experiencing something meaningful, you are polishing that. You are in that space. So what I would want to say is I make it sound as esoteric because as soon as the words come out of my mouth, it becomes a thing that we reify and think, oh, this is happening to that guy over there. But it was just my lived experience and it’s your lived experience right now. If in this conversation I said something that you just sort of went, “Huh, wait a second”. In that moment you’re touching that diamond. It’s right there in your life. You’re either going to accidentally find this out or you’re going to start to get deliberate about how to touch it more often, but if you’re not getting deliberate about how to touch it. Why are you here? Because everything is about that. When you’re, when you’re telling someone you love them, when you’re caring for a child, when you’re doing social justice work, you are touching that diamond. You can do it in a way you could do it without realizing you’re touching it or you can be deliberate about it and make it a deliberate practice. And then all good flows from there. So it’s, we’re all rivers go. It’s, we’re all rivers begin.

Adrian

Beautiful. Awesome. Yeah, we’ve been hitting on this, but I, I also want to hear a little bit about just the various process of awakening, you know. Not as a singular experience but just, you know, awakening from… Awakening insinuates that something was asleep. So if you can touch on.. like you mentioned, there are many paths and many practices, but these experiences seem universal and it sounds like people have these common overlaps in the experiences of awakening when it comes to consciousness.

Jeff Warren

Yeah. So I think a lot about this and I think, I guess if I had to describe it as the most in the most generous, meta, universal way, that would embrace all traditions and cultures. I would say there’s a process in human life, which is kind of like a second… It’s kind of like a process of puberty that you go through, but it’s like a second kind of puberty period. Uh, but that happens more to fully formed adults. And that is a process of waking up to your bigger self. A larger wholeness, um, of understanding that you’re intimately connected to the world around you and you are part of it and not you’re waking up to that not as an academic idea, but as a lived experience of feeling that connection and that intimacy. And some people don’t even talk about it in the sense that it’s just what’s happening. And they would say, yeah, that’s sort of happened to me, but they didn’t need to make a big deal of it or call it awakening or, and they didn’t really notice. It was just a very gradual thing. So that’s how I often think about it, as practices accelerating the aging gracefully gradient. If you’re aging well in life, you’re going to go that direction anyway. And your grandparents know people like this or are people like this, you know your teachers, your mentors, you know, doctors, accountants whatever. There’s a way of aging where you’re just taking your own stuff a little less seriously and letting your borders be a little more porous. So that’s a process. Now that process can go very. It’s sort of like a hockey stick. We can start to move into that process, but there is definitely a depth dimension to that process where it can get very, very, very deep, hardcore or I wouldn’t say hardcore, but very serious spiritual practice as a way of accelerating that hockey stick. And getting really clear about the deeper end of where it can lead. As they’re doing that, sometimes the movement is very gradual the whole time and it’s like slowly boiling a frog, you know, you don’t… There’s very little contrast sometimes are discontinuous jumps were all of a sudden there’s a lot of contrast. So that’s what a lot of the maps are trying to get you to have a discontinuous jump where there’s a noticeable before and after. That’s what a cessation is. It’s what the classic path moments in Buddhism or you know, a big Nondual moment like in an Advaita traditional, “oh wow now I’ve had an awakening”. I realize it’s an awakening because you’re waking up to a previous level of sleepiness, but there’s always a, there’s always a previous level and a level of being more awake. And sometimes the problem is someone has a big jump and then they go, wow, that was it. I was asleep. Now I’m awake. But they don’t realize is there a lot more awakenings to come. They’re like small awakenings to show you that actually weren’t as awake as you thought you were. I don’t know if it ever ends, like there’s always… Because you’re, you’re, as you’re living, you’re, you’re accumulating veils, you’re accumulating kind of confusions and your awakening them to them at the same time and I don’t have enough experience directly myself to know if he ever get to someplace that is more permanently awake. I do know that having interviewed teachers, some teachers say especially the Nondual types “no, that’s it. You’re there”. Not Me, them. And maybe they are. And then other teachers who seem very there say no, “I’m never always there”. And I don’t know myself, I just feel like I’m always in process, but I will say I feel like I’m still low down on the hockey stick. Not to put a hierarchy in it, but I recognize people who really have deep experience and I know I have a certain depth of experience, but I, I also like, you know, there’s a lot I don’t know yet, so I’m just kind of giving you the report from what I know so far.

Thal

It’s like an ever expanding circle. I was actually just talking about that with you yesterday is that sometimes I go through, sometimes I think it’s the same experience, but I realize no, it feels like…A lot of my experiences are around nature and I’m like, it’s the same tree, but I feel a different depths now and they’re like, it’s like you’re shedding a light on a different spot in your psyche or something. I don’t know. It’s hard to put it in language..

Jeff Warren

I get it. Keep going. Whatever you’re doing is the right practice. Because you’re describing something very…. In different ways, people talk about that, so there’s the continual polishing of the mirror of awakening or the or the crystal. There’s the sense of the journey going around and you take another pass and it gets deeper. In the traditional way of conceiving the four path model of awakening within Theravada Buddhism, the idea is that you go around these cycles of like effort, breakthrough, challenge, integration, effort, breakthrough type challenge, integration, and you go around them again and again and then it and after a while you’re like, Oh God, I’ve been here before. I’ve been here before I here again here again, after a while there’s a shift and then next time you go around it you’re going around it at a higher level of a layer or a level of integration. It’s a new path moment. That’s when you move from first path to second path for example, or for a second about the third path. I know it sounds like a video game. It’s ridiculous, but that is how actually some people think of it for better or for worse, but the insight is more like what you’re pointing to that we go around and around and it seems like we, we seem like, oh, this is it. This is now we understand it, or this is how it is. And then there’s something that changes and now we’re at a deeper level of getting it and now all of a sudden, wow, now you know you’re in. And that’s really important to notice because that’s what you can. That shows you that you’re moving in this direction and, by the way, there’s one big caveat or I should say are big thing. I should’ve said at the beginning, which is that none of these experiences necessarily are the thing to look for in your practice in life.

Thal

And that’s important to mention. Yes.

Jeff Warren

It’s super important. What matters is, are you, are you more in your life, you know, are you growing in the way you want to grow? Are you more connected to your friends, your whoever, like don’t chase these experiences and the experiences themselves, are they just come and go the litmus test of any successful practices always are you growing in the way you want to grow in a very reasonable, practical way? Are you more present, more loving, more available, and you should have a litmus. You should have an idea in your head of an intention around what it is you want for your life and that’s kind of a feedback loop that you’re using.

Thal

Absolutely. And that’s again, it’s about bringing it back to the practical in the “real world.”

Jeff Warren

Totally.

Adrian

That’s awesome. Jeff. Yeah. I’m just being mindful of time. Maybe like 10 minutes left and I’d love also touch on society, you know, mindfulness in society. So outside of the individual, but looking the collective reasons why it’s important to have individual practices. I read in one of your articles, you talked about the democratization of mental health and I’d love to hear your vision of this because it sounds like it’s linked to your role as a teacher and empowering students to develop their own skills and tools to take control of their mental wellbeing.

Jeff Warren

Yeah. Well thank you for asking that. That is my absolute passion and it’s sort of like where that’s the my learning edge right now as a teacher or even kind of think about yourself as a practitioner. So my whole thing is to actually dissolve the difference between practitioner and teacher and actually even beyond that to dissolve the difference between practitioner, teacher and just regular human. That I, I kind of want to say that being a teacher, I wish it was a better word for it is really the ultimate human thing to be. Um, and that the more we realize that, uh, and that it’s not exotic and that although there are, there are definitely people who have more and less experience in so far as we can be honest about our own challenges in who we are, we are in the role of a teacher at that moment and that our own practice is the ultimate creative thing to discover and then to share. So that’s my vision and I’m, and I’m just trying to learn to articulate it, you know, in the progression of my from practitioner to teach her to more experienced teacher. I started out just about learning the skills. What was I doing? I got good at teaching the skills to other people and that’s Kinda like the consolidated back end of my moving process, that is Jeff. Um, and that’s now beginning to support me to be able to do with the front end, which is, oh, actually the next layer out is this larger service to all, to all and this empowerment to make everybody a teacher to, to remove this idea that somehow this teacher is special. Uh, and to see that in the way I just described, when we are in a place of honesty about who we are and where we’re at, we’re in that role and that I want to be able to teach people what is the basic stuff around mental, spiritual, emotional health that everyone should know in the same way that everyone has to know the basics of healthy nutrition and the basics of good exercise. So that’s my thing. Now it’s like, okay, what are those things and how do I do that? How do I impart that in a way that’s responsible and safe and respects the, you know, the, I mean the fraught territory of mental, emotional health, which is serious, but at the same time, if we get too worried about the fraught territory of it, then we, we just, we then we leave the territory only for specialists and we don’t have enough specialists to go around and talk about the world today. There’s a crisis and mental health. There are teen suicide rates are through the roof. There are people with major technology addictions like shit is just like there’s an environmental crisis in the external world. There’s an inner environmental crisis where everything is coming apart and we need to put all hands on deck so we don’t have time to get it perfect and it’s important to have an amateur guide than they have no guide at all and so I’m all about putting myself on the line by saying that and trying to create programs and empower people. It’s true I’m an empowerment teacher. “Do it!” So I have the free community resources on the CEC website that I just wrote that are all about empowering people to startup practice groups. I have a workshop I’m doing now that I’m just starting to do with a friend of mine that’s about teaching like what are the okay over the weekend, what can I teach that I think is most important for people? And then I get them to iterate, learning, figuring out a practice to share and guiding others and then, and getting a feel for what that looks like. And then always with the understanding that the person in front of you is a different nervous system in. And you have to also be always teaching that pluralism in that respect for their own teacherness, you know?

Adrian

Yeah. We’ll definitely share a lot of those links in the show notes for people that want to get involved and are equally excited about this. Um, you, you talked about teens. Actually, I’m curious to hear your experience teaching young adults, you know, who are going through a ton of life transition I imagined. And what is that like, you know, bringing in the practice to the youth and you know, the next generation of leaders?

Jeff Warren

Uh… You gave me goosebumps thinking about it. It’s the greatest like, um… Oh, it’s the greatest honor and privilege of my life because you see kids at this moment in life where it’s about to go off the rails and all of a sudden it turns the corner. And um, and you just see their life change right in front of you and it’s not anything you’re even doing something they’re doing and it mostly comes from sharing and talking and check in with each other and being in a safe place where the armor can come off and it’s like a overwhelming, uh, sometimes it’s such a privilege and I just, I could just be there as a fly on the wall. It’s the most humbling experience too because, you know, it’s my biggest teacher, because I’m learning in those contexts. They teach me to be more honest about who I am and they show me the privilege of just holding the space of not being the guy with the answers or some special teacher. I’m just the wallpaper. And it’s that humility is like, you can’t even. It’s priceless, you know? So, uh..

Adrian

That’s really special. Thank you for sharing that.

Jeff Warren

And it’s amazing, you know, because you see like, it’s not even that they’re doing tons of meditation. It’s more like you’re continually bringing the principles of openness and you’re creating a space where those are such high values that they start to get into the sharing with each other more and more real and honest and you know, that’s where all the healing comes. It’s not so much for the sitting. The sitting is good too, but it’s really just that. And you can’t put too much sitting into a teenager treat. They got too much juice. You don’t want them to be sitting all the time is not good for a teenager.

Adrian

Jeff, would you mind actually leading us through a bit of a closing meditation who we thought it’d be nice to leave our listeners as well. Maybe you can do a quick close.

Jeff Warren

I’d love to. Thank you for asking me. Can I do like a 10 minute practice?

Adrian

Yeah, that’d be great.

Thal

That would be amazing.

Jeff Warren

So what about… I had this idea of what a nice dark with the equanimity principle, the principle that’s there and every vehicle and every um, and try to tune people into that quality because that’s the one thing I want people to be able to remember. Um, and then I kind of go, I’ll go a little bit into the concentration principle. This principle, devoting yourself and learning how to bring your resources together. Um, and there’s a principle simplicity in that that’s so important. And then, and then finish it with a kind of love or compassion principal. So just three principles, exploring three principles, how they might show up in a sitting practice or in moment to moment.

Thal

Perfect.

Jeff Warren

And if you’re driving, don’t do this practice. Or do it in a very light way. Just connect to the spirit of it. Make your driving, make your cars and sights and sounds around you of driving the practice. Just in case we don’t want to have a 10 car pileup. That would be, that would not be good. Whoops. [laughing]

Okay. So you can start by if you like having your eyes kind of open at half mast or closed. It’s really about where you feel comfortable, what makes you feel kind of comfortable, because that’s what we’re aiming for here and I like to start with just a couple of breath, kind of indicate to my body, mind and meditation starting, so breathing in on the inhale, breeding out on the exhale, softening the face and the jaw. Not exhale is like the relaxation, the downward motion, and because I was all stirred up and activated, they’re talking about stuff I was interested in. I can feel there’s a lot of energy and agitation in my system. There might be some in years, so as we breathe out, just imagine you’re kind of like a snowglobe. All that snow is settling in your head and breathing out. As you breathe out, the sediment starts to come down. Let’s explore this first principle, principle of equanimity. This is a principle of opening. It’s about being available to what’s actually happening in experience and there’s a palpable feeling of it. There’s a kind of palpable sense of it we might get. Then often we get it in relationship to something so I to ask you to see if in relationship to my voice, see if you can imagine my voice is just a sound wave that’s floating right through you, so if there’s any bracing, any subtle way in which you’re braced against my voice or you’re kind of tense through the front of your body, seeing if you could just let go of that and open your body through the front of your body opening so that you’re welcoming not only my voice, but all any ambient sounds and where you’re listening. You’re welcoming your own many sensations in your body, even your own thoughts. It’s like you’re kind of letting go and there’s this sort of settling back and letting everything else just come forward and be there and you’re not interfering with it. That tiny adjustment, that whatever it is you just did there, that’s the thing to notice this thing of like there’s only one thing to learn here. It’s like that. Do this all the time. Every moment of the day stopped and let go and breathe and just let yourself come more fully into the present, not fighting with in subtle ways with what’s around you, what’s moving through you. It feels like openness for me. It feels like not being uptight, so the next principle is the principle of commitment, devotion, concentration, simplicity. They’re all ways of talking about the similar thing, which is that we choose something in our experience. Maybe it’s the feeling of the breath or the sense of our whole body just sitting here sense of the whole container of everything. Maybe it sounds so. The the, the thing we devote ourselves to, it can be very wide, could be everything or be very narrow. Just the sensation of breathing at the nose or in the belly and we see if we can get. If we can notice the softest subtlest part, whatever that is that we want to devote ourselves to and we let our thoughts be in the background as best we can. We see if we can as an experiment. Can you bring all qualities of your attention to they all converge on this one juicy thing and what are the keys to this is to find the softest part, the subtlest part, to get curious about that curiosity builds or awareness or discernment or clarity, and there is this delicacy and attention. Can you let your breath slow down, just naturally get very still and very delicately to you into the softest part of the sensation, even if it’s the big quote, “sensation of your own being”. And let the face be soft, no strain. As we get close to the end of this little mini meditation, maybe even let a small smile sort of crack on your lips because the last piece here is about appreciation. It’s about love, about caring, starting with your own experience. Can you smile in a way that’s appreciative of whatever sensations, whatever is going on like you’re your own care or giver your own mother or father secretly delighted by the sensations and feelings, even the hard ones. No, not at the smile. Expand and the kindness of friendliness overflow into images or thoughts that people that you know. If you’re close to mentors, old teachers and grandmothers, pets and animals, friends see you. Breathe, eating and your respect as a key to breathe it into your heart. I’m breathing out your care. Breathing in your, your gratitude for these connections, the sweetness. This is, these are them. These are the people. This is what showed up in your life. Breathing in your thanks. Breathing out your care, sending them your love, your respect and appreciation, and this is the net piece. This idea that we’re in this interconnected web through time and space connected through generations. We breathe in energy through that, that Web, that net, breathing it into our hearts, gathering in that energy is strength as support and then breathing out your own care and respect back through that same network, giving away the blessings of this short practice, not holding onto it for yourself, but sharing the wealth. Thank you. I’ll just bow down to you guys. If I had a bell I’d ring it. There’s a little short practice for you.

Adrian

It was an honour and a pleasure.

Thal

Thank you. 

Jeff Warren

Thank you.